An Extended Refutation of Doctrinal Correlates in John 8–9
The doctrinal continuum between ancestral merits and rewards and punishments is well established in Second Temple Judaism and is discernible in John 8–9. Following Philo of Alexandria’s questioning of these doctrinal correlates, the Johannine chapters are subjected to a theological-rhetorical analys...
Κύριος συγγραφέας: | |
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Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
Brill
2024
|
Στο/Στη: |
Novum Testamentum
Έτος: 2024, Τόμος: 66, Τεύχος: 1, Σελίδες: 18-37 |
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Bibel. Johannesevangelium 8
/ Bibel. Johannesevangelium 9
/ Bibel. Johannesevangelium 9,1-5
/ Πρόγονοι
/ Μισθός
/ Ποινή <μοτίβο>
/ Philo, Alexandrinus 25 π.Χ.-40
|
Σημειογραφίες IxTheo: | HC Καινή Διαθήκη NCA Ηθική VA Φιλοσοφία |
Άλλες λέξεις-κλειδιά: | B
Fourth Gospel
B Philo of Alexandria B modes of refutation B ancestral merits B rewards and punishments B Johannine polemic |
Διαθέσιμο Online: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a The doctrinal continuum between ancestral merits and rewards and punishments is well established in Second Temple Judaism and is discernible in John 8–9. Following Philo of Alexandria’s questioning of these doctrinal correlates, the Johannine chapters are subjected to a theological-rhetorical analysis focused on the transitional passage (9:1–5). The passage is here seen not as an introduction to a new theme but as corollary to the preceding chapter(s), having a duo-directional significance, linking a two-part refutation of invariably related doctrines: ancestral merits and rewards and punishments. The rejection or refutation of the latter affirms the rejection or refutation of the former, and vice versa. The Johannine chapters in question have a thematic and dialectical connection; they constitute a substantial part of the broader, interrelated polemic of the Fourth Gospel. | ||
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