The Church of England and her Presbyterian Curates, 1662–1672
After their ejection from the Church of England, it is said that the English Presbyterians split into two factions. The ‘Dons’, led by Richard Baxter, pursued comprehension and reunion with the national Church, whilst the ‘Ducklings’ petitioned for an indulgence of their separation. In this article,...
Κύριος συγγραφέας: | |
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Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
Cambridge Univ. Press
2024
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Στο/Στη: |
The journal of ecclesiastical history
Έτος: 2024, Τόμος: 75, Τεύχος: 1, Σελίδες: 74-95 |
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Church of England
/ Presbyterianische Kirche von England
/ Διάσπαση
/ Σχίσμα (1159-1177)
/ Εκκλησιαστικό αξίωμα
/ Ιστορία (μοτίβο) 1662-1672
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Σημειογραφίες IxTheo: | KAH Εκκλησιαστική Ιστορία 1648-1913, Νεότερη Εποχή KBF Βρετανικές Νήσοι KDD Ευαγγελική Εκκλησία KDE Αγγλικανική Εκκλησία RB Εκκλησιαστικό Αξίωμα, Εκκλησίασμα |
Διαθέσιμο Online: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Σύνοψη: | After their ejection from the Church of England, it is said that the English Presbyterians split into two factions. The ‘Dons’, led by Richard Baxter, pursued comprehension and reunion with the national Church, whilst the ‘Ducklings’ petitioned for an indulgence of their separation. In this article, it is argued that this twofold distinction is largely false. Rather, all English Presbyterians sought unity; their divergence in terms of practical policy stemmed from subtly different conceptions of catholicity. Thus, paradoxically, indulgence came to be seen as a pathway towards comprehension. Conventicle preaching, meanwhile, became a curious form of curacy, operating in tandem with the parish ministry. |
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ISSN: | 1469-7637 |
Περιλαμβάνει: | Enthalten in: The journal of ecclesiastical history
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Persistent identifiers: | DOI: 10.1017/S002204692300057X |