Mark 1:1: How to Display Differences in Biblical Manuscripts in Editions and Translations
This study has selected Codex Sinaiticus and Mark 1:1 as a test case to propose a new way for Greek New Testament editions and translations to present textual uncertainties in manuscripts. The article suggests that editors and translators use a partial cancellation type of erasure in a continuous li...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Cambridge Univ. Press
2024
|
| Dans: |
Harvard theological review
Année: 2024, Volume: 117, Numéro: 1, Pages: 43-57 |
| Sujets / Chaînes de mots-clés standardisés: | B
Bibel. Markusevangelium 1,1
/ Codex Sinaiticus
/ Bibel. Neues Testament (Greek New Testament)
/ Critique textuelle
/ Représentation
/ Heidegger, Martin 1889-1976
/ Derrida, Jacques 1930-2004
/ Trait (Typographie)
|
| Classifications IxTheo: | HC Nouveau Testament TK Époque contemporaine VA Philosophie ZG Sociologie des médias; médias numériques; Sciences de l'information et de la communication |
| Sujets non-standardisés: | B
Codex Sinaiticus
B square brackets B New Testament manuscripts B Mark 1:1 B messianic secret |
| Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Résumé: | This study has selected Codex Sinaiticus and Mark 1:1 as a test case to propose a new way for Greek New Testament editions and translations to present textual uncertainties in manuscripts. The article suggests that editors and translators use a partial cancellation type of erasure in a continuous line over problematic text. This method draws inspiration from a technique used by Martin Heidegger and Jacques Derrida known as sous rature (under erasure). This form of limited cancellation aims to expel indifference and elicit a visceral reaction in the reader. The technique also has a philosophical and theological aim, namely, to work within Heidegger’s view of truth as a process of hiding and revealing. Finally, the limited cancellation, which both conceals and shows, fits with the theme of "messianic secret" in Mark’s Gospel, wherein Jesus both reveals and hides his identity. |
|---|---|
| ISSN: | 1475-4517 |
| Contient: | Enthalten in: Harvard theological review
|
| Persistent identifiers: | DOI: 10.1017/S0017816023000378 |