Philanthropia as Skopos of the Incarnation: The Deifying Vocation of Humanity in Maximus the Confessor
Abstract: Maximus the Confessor's belief that the Incarnation would have happened without a Fall is a key facet of his thought, yet contradicts portions of his corpus which state that God became human due to sin. I assert that Maximus affirms a prelapsarian motive of the Incarnation for two rea...
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
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| Опубликовано: |
Wiley-Blackwell
2024
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| В: |
Heythrop journal
Год: 2024, Том: 65, Выпуск: 1, Страницы: 64-80 |
| Индексация IxTheo: | KAB Раннее христианство KAD Раннее средневековье NBC Бог NBE Антропология |
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| Итог: | Abstract: Maximus the Confessor's belief that the Incarnation would have happened without a Fall is a key facet of his thought, yet contradicts portions of his corpus which state that God became human due to sin. I assert that Maximus affirms a prelapsarian motive of the Incarnation for two reasons: his conception of deification as participation and understanding of humanity's original vocation. Deification and vocation are presented by Maximus in such a way that they could have only been fulfilled through Christ's Incarnation; the joining of human and divine natures is not a soteriological necessity. Analysing accounts of the Fall of Adam in both the Questiones ad Thalassium and the Ambiguum demonstrate that the Confessor reconciles the historic need for salvation with the will of God from all eternity. I argue that a reading of Ambigua 41 in the context of the Maximian corpus reveals an all-encompassing reason for the Incarnation. Philanthropy (φιλανθρωπία), God's love for humanity, is the motive (σκοπός) for the Incarnation that embraces the divine preexistent intention without contradicting soteriology. |
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| ISSN: | 1468-2265 |
| Второстепенные работы: | Enthalten in: Heythrop journal
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| Persistent identifiers: | DOI: 10.1111/heyj.14278 |