The Iudai͂os in Romans: First to the Gentile-Become-Jew, Then Also to the Gentile-as-Gentile
Pauline scholars have read ὁ Ἰουδαῖος in Romans as a native-born Jew who stands over and against τὰ ἔθνη ("the nations," or "gentiles"). The ethnonym Ἰουδαῖος, however, applied also to proselytes, to non-Jews who became Jews. Paul lived in a world in which Ἰουδαῖος applied to peo...
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| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Journals Online & Print: | Lade...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
Catholic Biblical Association of America
2024
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| In: |
The catholic biblical quarterly
Jahr: 2024, Band: 86, Heft: 1, Seiten: 124-143 |
| normierte Schlagwort(-folgen): | B
Paulus, Apostel, Heiliger
/ Bibel. Römerbrief
/ Juden
/ Bekehrung
/ Bekehrung (Motiv)
/ Heidentum
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| IxTheo Notationen: | AD Religionssoziologie; Religionspolitik BH Judentum HC Neues Testament |
| weitere Schlagwörter: | B
Ethnicity
B Gentiles B Jewish Identity B Romans B Paul B Conversion B Ἰουδαῖος |
| Online Zugang: |
Volltext (lizenzpflichtig) |
| Zusammenfassung: | Pauline scholars have read ὁ Ἰουδαῖος in Romans as a native-born Jew who stands over and against τὰ ἔθνη ("the nations," or "gentiles"). The ethnonym Ἰουδαῖος, however, applied also to proselytes, to non-Jews who became Jews. Paul lived in a world in which Ἰουδαῖος applied to people Paul did not accept as Ἰουδαῖοι. In Paul's view, being a Ἰουδαῖος is an immutable, genealogical identity unavailable to anyone not born a Ἰουδαῖος. In some cases, the Ἰουδαῖος in Romans 1-3 is a so-called (or self-styled) "Jew." Paul demonstrates how gentiles' efforts at becoming a Jew (sans scare quotes) nevertheless leaves them closer to the gentile-as-gentile than to the native-born Jew. |
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| ISSN: | 2163-2529 |
| Enthält: | Enthalten in: The catholic biblical quarterly
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