Re-reading Tragedy in a Time of Extinction: The Erinyes, Chthonic Justice, and the "Eternity" of Nature
As a palliative to despair over climatic and biospheric collapse, classical tragedy, particularly that of Aeschylus and Sophocles, may continue to serve its cathartic function when read in light of Friedrich Nietzsche’s theory of tragedy, in which, through catastrophe, "Nature" is revealed...
| Άλλοι τίτλοι: | "Special Issue - Religion and the Experience of Nature" |
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| Κύριος συγγραφέας: | |
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Equinox Publ.
2024
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| Στο/Στη: |
Journal for the study of religion, nature and culture
Έτος: 2024, Τόμος: 18, Τεύχος: 1, Σελίδες: 130-148 |
| Άλλες λέξεις-κλειδιά: | B
Aeschylus
B Nature B Mass Extinction B Dionysus B Climate Change B Erinyes B Nietzsche B Extinction B Oresteia B Tragedy |
| Διαθέσιμο Online: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Σύνοψη: | As a palliative to despair over climatic and biospheric collapse, classical tragedy, particularly that of Aeschylus and Sophocles, may continue to serve its cathartic function when read in light of Friedrich Nietzsche’s theory of tragedy, in which, through catastrophe, "Nature" is revealed as "eternally powerful and pleasurable", despite all change and loss. Aeschylus' Oresteia illuminates this divine, chthonic powerin the chorus of the Erinyes (Furies), the "terrible goddesses", who uphold the cosmic order with their power to blight or to bless. Under the shadow of Anthropocenic destruction of entangled life-worlds, the Erinyes emerge as transvalued champions of Earth's primacy, under the sign of justice. |
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| ISSN: | 1749-4915 |
| Περιλαμβάνει: | Enthalten in: Journal for the study of religion, nature and culture
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| Persistent identifiers: | DOI: 10.1558/jsrnc.23394 |