Re-reading Tragedy in a Time of Extinction: The Erinyes, Chthonic Justice, and the "Eternity" of Nature

As a palliative to despair over climatic and biospheric collapse, classical tragedy, particularly that of Aeschylus and Sophocles, may continue to serve its cathartic function when read in light of Friedrich Nietzsche’s theory of tragedy, in which, through catastrophe, "Nature" is revealed...

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Detalles Bibliográficos
Otros títulos:"Special Issue - Religion and the Experience of Nature"
Autor principal: Wiseman, Wendy A. ca. 20./21.Jh. (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Publicado: Equinox Publ. 2024
En: Journal for the study of religion, nature and culture
Año: 2024, Volumen: 18, Número: 1, Páginas: 130-148
Otras palabras clave:B Aeschylus
B Nature
B Mass Extinction
B Dionysus
B Climate Change
B Erinyes
B Nietzsche
B Extinction
B Oresteia
B Tragedy
Acceso en línea: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Descripción
Sumario:As a palliative to despair over climatic and biospheric collapse, classical tragedy, particularly that of Aeschylus and Sophocles, may continue to serve its cathartic function when read in light of Friedrich Nietzsche’s theory of tragedy, in which, through catastrophe, "Nature" is revealed as "eternally powerful and pleasurable", despite all change and loss. Aeschylus' Oresteia illuminates this divine, chthonic powerin the chorus of the Erinyes (Furies), the "terrible goddesses", who uphold the cosmic order with their power to blight or to bless. Under the shadow of Anthropocenic destruction of entangled life-worlds, the Erinyes emerge as transvalued champions of Earth's primacy, under the sign of justice.
ISSN:1749-4915
Obras secundarias:Enthalten in: Journal for the study of religion, nature and culture
Persistent identifiers:DOI: 10.1558/jsrnc.23394