Re-reading Tragedy in a Time of Extinction: The Erinyes, Chthonic Justice, and the "Eternity" of Nature

As a palliative to despair over climatic and biospheric collapse, classical tragedy, particularly that of Aeschylus and Sophocles, may continue to serve its cathartic function when read in light of Friedrich Nietzsche’s theory of tragedy, in which, through catastrophe, "Nature" is revealed...

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Outros títulos:"Special Issue - Religion and the Experience of Nature"
Autor principal: Wiseman, Wendy A. ca. 20./21.Jh. (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
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Publicado em: Equinox Publ. 2024
Em: Journal for the study of religion, nature and culture
Ano: 2024, Volume: 18, Número: 1, Páginas: 130-148
Outras palavras-chave:B Aeschylus
B Nature
B Mass Extinction
B Dionysus
B Climate Change
B Erinyes
B Nietzsche
B Extinction
B Oresteia
B Tragedy
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Descrição
Resumo:As a palliative to despair over climatic and biospheric collapse, classical tragedy, particularly that of Aeschylus and Sophocles, may continue to serve its cathartic function when read in light of Friedrich Nietzsche’s theory of tragedy, in which, through catastrophe, "Nature" is revealed as "eternally powerful and pleasurable", despite all change and loss. Aeschylus' Oresteia illuminates this divine, chthonic powerin the chorus of the Erinyes (Furies), the "terrible goddesses", who uphold the cosmic order with their power to blight or to bless. Under the shadow of Anthropocenic destruction of entangled life-worlds, the Erinyes emerge as transvalued champions of Earth's primacy, under the sign of justice.
ISSN:1749-4915
Obras secundárias:Enthalten in: Journal for the study of religion, nature and culture
Persistent identifiers:DOI: 10.1558/jsrnc.23394