Diagnosis in clinical pastoral counselling: the sanctuary model as theological anthropological framework for spiritual assessment and treatment
The article investigates the feasibility of the sanctuary model as a possible theological anthropological framework for diagnostic and treatment purposes in clinical pastoral practice. It is argued that the wilderness tabernacle matched the criteria for qualifying as a prototype sanctuary. The build...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Stellenbosch University
2023
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| In: |
Stellenbosch theological journal
Year: 2023, Volume: 9, Issue: 1, Pages: 1-24 |
| Further subjects: | B
Spiritual assessments
B Diagnostic indicators B Spectrum of lived experiences B Pastoral therapy B Clinical Practice B Theological Anthropology B Sanctuary model |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The article investigates the feasibility of the sanctuary model as a possible theological anthropological framework for diagnostic and treatment purposes in clinical pastoral practice. It is argued that the wilderness tabernacle matched the criteria for qualifying as a prototype sanctuary. The building-sanctuary is viewed as a metaphorical "body" for God's being present in, and daily engagement with, human beings throughout all life trajectories and painful events. The notion of a spirituality of sanctuary is analogously linked with similar concepts in the human body-sanctuary (soulful embodiment) in accordance with Paul's sanctuary-related anthropological terminology. Within the framework of sanctuary thinking and the founding of a theological anthropology, indicators for the assessment of a Christian spiritual praxis in clinical environments have been derived, suitable for diagnostic assessments and treatment. It is argued that the identification of possible directives for making a spiritual assessment of a person's state of well-being (wholeness), could provide a broader platform from which patients can describe and interpret their responses to God within the therapeutic process of pastoral caregiving. In this regard, the praxis of a clinical approach is in fact a prolongation of wisdom counselling within the parameters of the discipline of cura animarum. | ||
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