The Colossian hymn in context: an exegesis in light of Jewish and Greco-Roman hymnic and epistolary conventions
The suggestion that the New Testament contains citations of early Christological hymns has long been a controversial issue in New Testament scholarship. As a way of advancing this facet of New Testament research, Matthew E. Gordley examines the Colossian hymn (Col 1:15-20) in light of its cultural a...
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100 | 1 | |0 (DE-588)132878585 |0 (DE-627)527885711 |0 (DE-576)262652331 |4 aut |a Gordley, Matthew E. |d 1972- | |
109 | |a Gordley, Matthew E. 1972- | ||
245 | 1 | 4 | |a The Colossian hymn in context |b an exegesis in light of Jewish and Greco-Roman hymnic and epistolary conventions |c Matthew E. Gordley |
264 | 1 | |a Tübingen |b Mohr Siebeck |c 2007 | |
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490 | 1 | |a Wissenschaftliche Untersuchungen zum Neuen Testament |a 2. Reihe |v 228 | |
500 | |a Bibliography p. [271] - 280 | ||
502 | |a Teilw. zugl.: Notre Dame, Ind., Univ., Diss., 2006 | ||
520 | |a The suggestion that the New Testament contains citations of early Christological hymns has long been a controversial issue in New Testament scholarship. As a way of advancing this facet of New Testament research, Matthew E. Gordley examines the Colossian hymn (Col 1:15-20) in light of its cultural and epistolary contexts. As a result of a broad comparative analysis, he claims that Col 1:15-20 is a citation of a prose-hymn which represents a fusion of Jewish and Greco-Roman conventions for praising an exalted figure. A review of hymns in the literature of Second Temple Judaism demonstrates that the Colossian hymn owes a number of features to Jewish modes of praise. Likewise, a review of hymns in the broader Greco-Roman world demonstrates that the Colossian hymn is equally indebted to conventions used for praising the divine in the Greco-Roman tradition. In light of these hymnic traditions of antiquity, the analysis of the form and content of the Colossian hymn shows how the passage fits well into a Greco-Roman context, and indicates that it is best understood as a quasi-philosophical prose-hymn cited in the context of a paraenetic letter. Finally, in view of ancient epistolary and rhetorical theory and practice, an analysis of the role of the hymn in Colossians suggests that the hymn serves a number of significant rhetorical functions throughout the remainder of the letter. | ||
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