Das Jonabuch und "hellenistische Religionskultur": zum Gespräch mit U. Mell
The paper discusses the thesis of U. Mell, that the book of Jonah originated in prehellenistic Jewish circles of the 3rd century B.C, who belonged to the same movement of Hellenistic Reform-Judaism as those who supported the religious reforms of Antiochus IV. While Mell thinks that the aim of the bo...
Main Author: | |
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Format: | Print Review |
Language: | German |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Herder
2009
|
In: |
Biblische Notizen
Year: 2009, Volume: 140, Pages: 47-67 |
Review of: | Studien zum Jonabuch / Meik Gerhards (Gerhards, Meik) |
IxTheo Classification: | HB Old Testament HD Early Judaism |
Further subjects: | B
Book review
B Mell, Ulrich (1956-) B Jonah B Hellenism B Early Judaism B Hellenistic Jews |
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520 | |a The paper discusses the thesis of U. Mell, that the book of Jonah originated in prehellenistic Jewish circles of the 3rd century B.C, who belonged to the same movement of Hellenistic Reform-Judaism as those who supported the religious reforms of Antiochus IV. While Mell thinks that the aim of the book is to propagate a kind of ethic monotheism joining all people regardless of their concrete religion, the paper wants to show that the Book of Jonah stresses the particularity of Israel amoung the people. There seems to be no common basic position between Jonah and the prohellenistic reformers of the time of Antiochus. | ||
520 | |a Der Aufsatz diskutiert die These von U. Mell, dass das Jonabuch aus Kreisen stammt, die zur selben Strömung des hellenistischen Reformjudentums gehörten wie die späteren Unterstützer der Refor–men Antiochos’ IV. Während Mell das Buch als prohellenistische Propagandaschrift deutet, die eine Form des ethischen Monotheismus vertritt, der alle Völker unabhängig von ihrer jeweiligen Religion vereint, sammelt der Aufsatz Beobachtungen dafür, dass das Jonabuch an der Besonderheit Israels unter den Völkern festhält. Es scheint demnach keine gemeinsame Grundposition zwischen dem Jonabuch und den prohellenistischen Refor–mern der Zeit Antiochos’ IV. zu bestehen. | ||
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