History and eschatology in the new testament

The New Testament conception of history goes back to that of the Old Testament; and this differs from the Greek conception of history. There are, of course, no such differences at primitive stages among all peoples. In the Orient as well as in Greece historical writing begins with chronological enum...

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Détails bibliographiques
Auteur principal: Bultmann, Rudolf 1884-1976 (Auteur)
Type de support: Numérique/imprimé Article
Langue:Anglais
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Publié: Cambridge Univ. Press 1954/55
Dans: New Testament studies
Année: 1954, Volume: 1, Numéro: 1, Pages: 5-16
Sujets / Chaînes de mots-clés standardisés:B Bibel. Neues Testament / Image de l'histoire / Eschatologie
Classifications IxTheo:HC Nouveau Testament
NBQ Eschatologie
Sujets non-standardisés:B Eschatologie
B conception of history
B escatology
B Neues Testament
B Geschichtsauffassung
B New Testament
Accès en ligne: Volltext (doi)
Édition parallèle:Électronique
Description
Résumé:The New Testament conception of history goes back to that of the Old Testament; and this differs from the Greek conception of history. There are, of course, no such differences at primitive stages among all peoples. In the Orient as well as in Greece historical writing begins with chronological enumerations of important events and deeds of rulers and so on; and at the same time with myths and legends in poetical form and with stories. Real historical narrative arises when the stage of chronicle, myth and legend is left behind, and when a course of history begins to be presented as a unity, by the observation of the connexion of events and through reflection on the powers moving the course of events. That occurs when a people experiences the historical processes by which it is shaped into a nation or state.
ISSN:0028-6885
Contient:Enthalten in: New Testament studies
Persistent identifiers:DOI: 10.1017/S0028688500003453