Unter welchen Bedingungen ist ein Verzeihen supererogatorisch?
What the normative-ethical category of a supererogatory act really is about can be elucidated above ail through the analysis of significant examples. A seldom discussed example is forgiveness. Its elements or, to be precise, its phenomenological process, is not to be qualified as a supererogatory ac...
Κύριος συγγραφέας: | |
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Τύπος μέσου: | Εκτύπωση Άρθρο |
Γλώσσα: | Γερμανικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
Echter
2006
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Στο/Στη: |
Zeitschrift für katholische Theologie
Έτος: 2006, Τόμος: 128, Τεύχος: 1, Σελίδες: 103-125 |
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Συγχώρεση (μοτίβο)
/ Επίτευγμα (ηθική) (Ηθική (μοτίβο))
|
Σημειογραφίες IxTheo: | NCC Κοινωνική Ηθική |
Άλλες λέξεις-κλειδιά: | B
Theology
B ethical argumentation B Reconciliation B Ethische Argumentation B Θεολογία (μοτίβο) B Aussöhnung / Συμφιλίωση (μοτίβο) |
Παράλληλη έκδοση: | Ηλεκτρονική πηγή
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520 | |a What the normative-ethical category of a supererogatory act really is about can be elucidated above ail through the analysis of significant examples. A seldom discussed example is forgiveness. Its elements or, to be precise, its phenomenological process, is not to be qualified as a supererogatory act as such, because it can also be morally obligatory, but only in case certain conditions are fulfïlled. These conditions concern, above ail, the gravity of the injustice done, the question whether the culprit repents of what he has done and has asked the victim's forgiveness, and also the temporal dimension. | ||
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