Modernity, the principles of public welfare (mas̨las̨a) and the end goals of shari'a (maqas̨id) in Muslim legal thought
Modernity is often assumed to be a unilateral schema that everybody could follow. This essay examines the adaptability of certain notions embedded in the literature about development in the Muslim world. The discourse on modernity in Muslim societies has taken shape mostly post World War II after th...
Published in: | Islam and Christian-Muslim relations |
---|---|
Main Author: | |
Format: | Electronic/Print Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Routledge
2003
|
In: |
Islam and Christian-Muslim relations
|
Further subjects: | B
Gesellschaftsmodell
B Law B Islam B transformation of values B Wertewandel B Religion B Politics B Social System B Moderne Gesellschaft B Modern Society |
Online Access: |
Volltext (doi) |
MARC
LEADER | 00000caa a22000002 4500 | ||
---|---|---|---|
001 | 597088535 | ||
003 | DE-627 | ||
005 | 20221017165545.0 | ||
007 | tu | ||
008 | 090404s2003 xx ||||| 00| ||eng c | ||
024 | 7 | |a 10.1080/0959641032000057298 |2 doi | |
035 | |a (DE-627)597088535 | ||
035 | |a (DE-576)9597088533 | ||
035 | |a (DE-599)GBV597088535 | ||
040 | |a DE-627 |b ger |c DE-627 |e rakwb | ||
041 | |a eng | ||
084 | |a 0 |2 ssgn | ||
100 | 1 | |a Abderkader, Deina |e VerfasserIn |4 aut | |
245 | 1 | 0 | |a Modernity, the principles of public welfare (mas̨las̨a) and the end goals of shari'a (maqas̨id) in Muslim legal thought |c Deina Abderkader |
264 | 1 | |c 2003 | |
336 | |a Text |b txt |2 rdacontent | ||
337 | |a ohne Hilfsmittel zu benutzen |b n |2 rdamedia | ||
338 | |a Band |b nc |2 rdacarrier | ||
520 | |a Modernity is often assumed to be a unilateral schema that everybody could follow. This essay examines the adaptability of certain notions embedded in the literature about development in the Muslim world. The discourse on modernity in Muslim societies has taken shape mostly post World War II after the Muslim nations asserted their independence, and it has continued till contemporary times. How did this discourse change over the years? How did the exchange of ideas also affect the Muslim 'other'? Are there common grounds between 'modernity' and Islamic legal percepts (which are central to Muslim political thought)? This essay will examine these queries and discuss the importance of the principle of 'Public Welfare' in our contemporary discourse on modernity in Muslim societies. | ||
650 | 4 | |a Gesellschaftsmodell | |
650 | 4 | |a Islam | |
650 | 4 | |a Moderne Gesellschaft | |
650 | 4 | |a Wertewandel | |
650 | 4 | |a Recht | |
650 | 4 | |a Religion | |
650 | 4 | |a Politik | |
650 | 4 | |a Social System | |
650 | 4 | |a Modern Society | |
650 | 4 | |a transformation of values | |
650 | 4 | |a Law | |
650 | 4 | |a Religion | |
650 | 4 | |a Politics | |
773 | 0 | 8 | |i In |t Islam and Christian-Muslim relations |d Abingdon : Routledge, 1990 |g 14(2003), 2, Seite 163-174 |w (DE-627)170281272 |w (DE-600)1035057-3 |w (DE-576)02311407X |x 0959-6410 |7 nnns |
773 | 1 | 8 | |g volume:14 |g year:2003 |g number:2 |g pages:163-174 |
856 | |u https://doi.org/10.1080/0959641032000057298 |x doi |3 Volltext | ||
936 | u | w | |d 14 |j 2003 |e 2 |h 163-174 |
951 | |a AR | ||
ELC | |a 1 |b 1 | ||
ITA | |a 1 |t 1 | ||
LOK | |0 000 xxxxxcx a22 zn 4500 | ||
LOK | |0 001 3502457018 | ||
LOK | |0 003 DE-627 | ||
LOK | |0 004 597088535 | ||
LOK | |0 005 20190801120218 | ||
LOK | |0 008 190801||||||||||||||||ger||||||| | ||
LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
LOK | |0 092 |o n | ||
LOK | |0 852 |a DE-Tue135 | ||
LOK | |0 852 1 |9 00 | ||
LOK | |0 935 |a ixzs |a rwrk | ||
ORI | |a SA-MARC-ixtheoa001.raw | ||
REF | |a Religionsrecht,Religiöses Recht | ||
REL | |a 1 | ||
STA | 0 | 0 | |a Islam,Islam,Law,Law,Right,Law,Jurisprudence,Law in literature,Politics,Politics and government,Politics, Practical,Politics in art,Religion,Religions,Religion,Religion in literature |
STB | 0 | 0 | |a Droit,Droit,Islam,Islam,Politique,Politique,Pratiques politiques,Religion,Religions,Religion |
STC | 0 | 0 | |a Derecho,Derecho,Islam,Islam,Política,Política,Religión,Religión,Religión |
STD | 0 | 0 | |a Diritto,Diritto,Islam,Islam,Politica,Politica,Religione,Religione,Religione |
STE | 0 | 0 | |a 伊斯兰教,伊斯兰教,回教,回教,宗教,宗教,政治,政治,法律,法律,法制,法制 |
STF | 0 | 0 | |a 伊斯蘭教,伊斯蘭教,回教,回教,宗教,宗教,政治,政治,法律,法律,法制,法制 |
STG | 0 | 0 | |a Direito,Direito,Islã,Islã,Política,Política,Religião,Religião |
STH | 0 | 0 | |a Ислам (мотив),Ислам,Политика (мотив),Политика,Право (мотив),Право,Религия (мотив),Религия |
STI | 0 | 0 | |a Δίκαιο (μοτίβο),Δίκαιο,Θρησκεία (μοτίβο),Θρησκεία,Ισλάμ (μοτίβο),Ισλάμ,Πολιτική (μοτίβο),Πολιτική |
SUB | |a REL | ||
SYE | 0 | 0 | |a Islam , Religion,Mystik,Mythologie , Politics,Public policy,Staatspolitik,Politische Lage,Politische Entwicklung,Staatspolitik,Politische Lage,Politische Entwicklung,Politische Situation , Religion,Mystik,Mythologie |