Prophetic models in Islamic and Christian spiritualiy in the thought of Ibn 'Arabi and Meister Eckhart
A comparative study of Moses, Jesus and Muhammad in Christianity and Islam reveals common background, basic similarities, and differences. Ibn Arabī (d. 1240) and Meister Eckhart (d. 1327) regard Moses and Jesus not only as prophetic models but also as mystical examples for the Mūsāwī type of saints...
| Publié dans: | Islam and Christian-Muslim relations |
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| Auteur principal: | |
| Type de support: | Numérique/imprimé Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Routledge
2004
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| Dans: |
Islam and Christian-Muslim relations
Année: 2004, Volume: 15, Numéro: 1, Pages: 147-162 |
| Sujets non-standardisés: | B
Moyen Âge
B high B Meister Eckhart / Eckhart B Islam B Mysticism B Mystique B Middle Ages B Christianity B Christianisme B Hoch |
| Accès en ligne: |
Volltext (doi) |
| Résumé: | A comparative study of Moses, Jesus and Muhammad in Christianity and Islam reveals common background, basic similarities, and differences. Ibn Arabī (d. 1240) and Meister Eckhart (d. 1327) regard Moses and Jesus not only as prophetic models but also as mystical examples for the Mūsāwī type of saints and ‘Jesus‐like’ (‘Īsāwī) saints in both traditions. However, the two experts understandably differ with regard to the divine nature of Jesus. Eckhart considers Christ as the image of God (imago Dei), ‘the Only‐Begotten Son of God’, while Ibn Arabī perceives Jesus as having both a human nature (nāsūt) and a divine nature (lāhūt). Eckhart sees Jesus as the best model, but Ibn Arabī sees the best model as Muhammad. Eckhart regards Jesus as the source of existence, whereas Ibn Arabī perceives Muhammad as the source of the chain of prophecy and sainthood, wihc derives from the Muhammadan reality (aqīqa Muammadiyya). |
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| ISSN: | 0959-6410 |
| Contient: | In: Islam and Christian-Muslim relations
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| Persistent identifiers: | DOI: 10.1080/09596410310001631885 |