Negotiating faith and identity in Muslim-Christian marriages in Britain

Marriage between Muslim men and Christian or Jewish women has been a recognized though controversial phenomenon through Islamic history. Qur'anic permission is given (Q 5:5) but the normative condition in Shariʾa is that Islam should predominate over another faith, particularly in the identific...

Полное описание

Сохранить в:  
Библиографические подробности
Главный автор: Al-Yousuf, Heather (Автор)
Формат: Electronic/Print Статья
Язык:Английский
Проверить наличие: HBZ Gateway
Journals Online & Print:
Загрузка...
Fernleihe:Fernleihe für die Fachinformationsdienste
Опубликовано: Routledge 2006
В: Islam and Christian-Muslim relations
Год: 2006, Том: 17, Выпуск: 3, Страницы: 317-329
Другие ключевые слова:B Women
B Law
B Great Britain / England
B Право (мотив)
B Großbritannien / England
B Social System
B Frauen
B gender problems
B Gesellschaftsmodell
B Религия (мотив)
B Laws
B Gesetze
B Genderproblematik
B Личная идентификация (мотив)
B Ислам (мотив)
B Identity
Online-ссылка: Volltext (doi)
Описание
Итог:Marriage between Muslim men and Christian or Jewish women has been a recognized though controversial phenomenon through Islamic history. Qur'anic permission is given (Q 5:5) but the normative condition in Shariʾa is that Islam should predominate over another faith, particularly in the identification of children. In Britain and other Western countries the prevailing cultural and legal context of autonomy in relationship formation and choice of marriage partner means that Muslim–Christian marriages may happen without conformity to religious rules or familial preference, for example in the case of Muslim women marrying non-Muslim men. Nevertheless, amongst those surveyed, Muslim identification remained strong even where marriages were deemed transgressive. Amongst Christian partners, faith identification (of parents and children) was more likely to be treated as autonomous and personally negotiable in the context of marriage. The experience of hybridity and liminality in these marriages may influence attitudes to faith itself and there was evidence of both ‘universalizing’ and ‘particularist’ faith responses amongst couples.
ISSN:0959-6410
Второстепенные работы:In: Islam and Christian-Muslim relations
Persistent identifiers:DOI: 10.1080/09596410600794996