The politics of Yahweh: John Howard Yoder, the Old Testament, and the people of God

"John Howard Yoder is most famous for arguing in The Politics of Jesus that a sound reading of the New Testament demonstrates the abiding relevance of Jesus to social ethics. However, it is seldom acknowledged that Yoder makes essentially the same argument with regard to the Old Testament. Thro...

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Bibliographic Details
Main Author: Nugent, John C. 1973- (Author)
Contributors: Hauerwas, Stanley 1940- (Other) ; Yoder, John Howard 1927-1997 (Other)
Format: Print Book
Language:English
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Published: Eugene,Or. Cascade Books c 2011
In: Theopolitical visions (12)
Year: 2011
Series/Journal:Theopolitical visions 12
Standardized Subjects / Keyword chains:B Yoder, John Howard 1927-1997 / Old Testament / People of God / Israel (Theology) / Biblical theology
Further subjects:B Ethics in the Bible
B Yoder, John Howard
B Social Ethics
Online Access: Inhaltsverzeichnis (Verlag)
Klappentext (Verlag)

MARC

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245 1 4 |a The politics of Yahweh  |b John Howard Yoder, the Old Testament, and the people of God  |c John C. Nugent. Forew. by Stanley Hauerwas 
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500 |a Bibliogr. S. 223 - 233 
500 |a Includes bibliographical references (p. 223-233) and indexes 
505 8 0 |a Pre-formation of a people : from creation to Babel -- Formation of a people : from Abraham to Judges -- Deformation of a people : from monarchy to its collapse -- Re-formation of a people : from Jeremiah to the early church -- Pre-formation of a people revisited -- Formation of a people revisited-- Deformation of a people revisited -- Re-formation of a people revisited -- Conclusion: Implications of the politics of Yahweh -- Epilogue: Practicing the politics of Yahweh. 
520 |a "John Howard Yoder is most famous for arguing in The Politics of Jesus that a sound reading of the New Testament demonstrates the abiding relevance of Jesus to social ethics. However, it is seldom acknowledged that Yoder makes essentially the same argument with regard to the Old Testament. Throughout his extensive writings, Yoder offers a provocative interpretation of the Old Testament that culminates in the way of Jesus and establishes the ethical, ecclesiological, and historiographical continuity of the entire biblical canon. In The Politics of Yahweh, presented as a prequel to The Politics of Jesus, John C. Nugent makes Yoder's complete Old Testament interpretation accessible in one place for the first time. Nugent does not view Yoder's interpretation as flawless. Rather, Nugent moves beyond summary to offer honest critique and substantial revision. His constructive proposal, which stands in fundamental continuity with the work of Yoder, is likely to provoke thought from theologians, biblical scholars, and ethicists. Even at points where readers disagree with some of his and Yoder's interpretations, they will be challenged to explore new perspectives and rethink common assumptions concerning the diverse and often confusing issues that arise from sustained reflection on the Old Testament."--Publisher 
520 |a "John Howard Yoder is most famous for arguing in The Politics of Jesus that a sound reading of the New Testament demonstrates the abiding relevance of Jesus to social ethics. However, it is seldom acknowledged that Yoder makes essentially the same argument with regard to the Old Testament. Throughout his extensive writings, Yoder offers a provocative interpretation of the Old Testament that culminates in the way of Jesus and establishes the ethical, ecclesiological, and historiographical continuity of the entire biblical canon. In The Politics of Yahweh, presented as a prequel to The Politics of Jesus, John C. Nugent makes Yoder's complete Old Testament interpretation accessible in one place for the first time. Nugent does not view Yoder's interpretation as flawless. Rather, Nugent moves beyond summary to offer honest critique and substantial revision. His constructive proposal, which stands in fundamental continuity with the work of Yoder, is likely to provoke thought from theologians, biblical scholars, and ethicists. Even at points where readers disagree with some of his and Yoder's interpretations, they will be challenged to explore new perspectives and rethink common assumptions concerning the diverse and often confusing issues that arise from sustained reflection on the Old Testament."--Publisher 
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