The temple in the Gospel of Mark: a study in its narrative role
Hauptbeschreibung: Timothy C. Gray analyzes one of the most striking elements of Mark's story: the vital role the temple plays from Jesus' entry into Jerusalem to the moment of his death. Mark brings a dramatic tension into his narrative by juxtaposing Jesus and the temple. The author'...
MARC
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| 100 | 1 | |0 (DE-588)136560474 |0 (DE-627)584509014 |0 (DE-576)287210057 |4 aut |a Gray, Timothy C. |d 1968- | |
| 109 | |a Gray, Timothy C. 1968- | ||
| 245 | 1 | 4 | |a The temple in the Gospel of Mark |b a study in its narrative role |c Timothy C. Gray |
| 264 | 1 | |a Tübingen |b Mohr Siebeck |c 2012 | |
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| 490 | 1 | |a Wissenschaftliche Untersuchungen zum Neuen Testament |a 2. Reihe |v 242 | |
| 500 | |a Description based upon print version of record | ||
| 505 | 8 | 0 | |a Cover; Dedication; Preface; Table of Contents; Chapter 1. Demonstration in the Temple; 1.1 Narrative and Intertextual Approach; 1.2 Narrative Overview: Mark 11-15; 1.3 Jesus' Way to the Temple; 1.3.1 Narrative Pace; 1.3.2 Which Lord? (??????); 1.3.3 The Motif of "the Way" (?d??); 1.3.3.1 "The Way" in Mark's Gospel; 1.3.3.2 Cultic Contexts and Connotations of "the Way"; 1.3.3.3 The Goal of "the Way"; 1.3.4 Psalm 118: He Who Comes (? ????µe???); 1.3.5 Summary of Entry Narrative; 1.4 Demonstration in the Temple (11:15-19); 1.4.1 Looking upon the Temple (11:11) |
| 505 | 8 | 0 | |a 1.4.2 Jesus' Actions in the Temple (vv. 15-16)1.4.3 ?a? ??? ?F?e? ??a t?? d?e??? ? s?e??? d?? t?? ?e??? (v. 16); 1.4.4 Teaching (v. 17); 1.4.5 Fig Tree (11:12-14, 20-21); 1.5 Conclusion; Chapter 2. Lord of the Temple; 2.1 Introduction; 2.2 Question of Faith - Faithless Question (11:22-33); 2.2.1 New Place for Prayer, Faith, and Forgiveness (11:22-25); 2.2.1.1 Difficult Transition; 2.2.1.2 "This Mountain"; 2.2.2 New Temple; 2.2.3 By What Authority? (11:27-33); 2.3 Teaching in the Temple (Mark 12); 2.3.1 The Parable of the Wicked Tenants (vv. 1-9); 2.3.1.1 Building the Vineyard (v. 1) |
| 505 | 8 | 0 | |a 2.3.1.2 Sending Servants (vv. 2-5)2.3.1.3 Sending the Son (vv. 6-8); 2.3.1.4 Judgment (v. 9); 2.3.2 The Rejected Stone: Psalm 118 (12:10-12); 2.3.3 Three Questions for the Teacher (12:13-34); 2.3.4 Teaching in Riddles (12:35-37); 2.3.4.1 Problem of Davidic Descent; 2.3.4.2 Psalm 110 and Solomon; 2.3.4.3 Royal Enthronement; 2.3.4.4 Priestly Authority; 2.3.4.5 Summary; 2.4 Conclusion; Chapter 3. Prophetic Eschatology and Mark 13; 3.1 Introduction; 3.2 Eschatology in Mark; 3.3 Historical Setting of the Markan Narrative; 3.4 Literary Considerations of Mark 13; 3.4.1 Tale of Two Temples |
| 505 | 8 | 0 | |a 3.4.2 Literary Structure of Mark 133.5 An Exegesis of Mark 13 as It Pertains to the Temple; 3.5.1 Judgment upon the Temple (vv. 1-4); 3.5.1.1 Sitting in Judgment; 3.5.1.2 Question and Answer; 3.5.2 The Beginning of the Birth Pangs (vv. 5-8); 3.5.2.1 False Prophets; 3.5.2.2 War and Rumors of War; 3.5.2.3 Earthquakes and Famines; 3.5.2.4 Birth Pangs; 3.5.3 Proclamation to the Nations (vv. 9-13); 3.5.3.1 Delivered up for Trial (vv. 9 and 11); 3.5.3.2 Gospel to the Nations (v. 10); 3.5.3.3 Interfamilial Strife (vv. 12-13); 3.5.4 Understanding the Desolating Sacrilege (v. 14) |
| 505 | 8 | 0 | |a 3.5.4.1 Desolating Sacrilege and Daniel3.5.4.2 "Let the Reader Understand"; 3.5.5 The Time of Tribulation (vv. 15-23); 3.5.5.1 Eschatological Flight; 3.5.6 Seeing the Son of Man (vv. 24-27); 3.5.6.1 Relation of Verses 24-27 to Verses 14-23; 3.5.6.2 A Contextual Reading of Mark 13:24-27; 3.5.6.3 Exegesis of the OT Echoes in Verses 24-27; 3.5.7 The Lesson of the Fig Tree (vv. 28-31); 3.5.7.1 Reading the Eschatological Fig Leaves (vv. 28-30); 3.5.7.2 Heaven and Earth Will Pass Away (v. 31); 3.5.7.3 "That Day" and "That Hour" (vv. 32-37); 3.6 Conclusion |
| 505 | 8 | 0 | |a Chapter 4. Eschatology and the Death of Christ |
| 520 | |a Hauptbeschreibung: Timothy C. Gray analyzes one of the most striking elements of Mark's story: the vital role the temple plays from Jesus' entry into Jerusalem to the moment of his death. Mark brings a dramatic tension into his narrative by juxtaposing Jesus and the temple. The author's narrative analysis of Mark's use of the temple sheds light on the theological portrait Mark paints of Jesus' mission, teaching, and identity. This focus upon the temple serves to show how Jesus and his community will replace the temple. Mark also employs the temple as the backdrop for much of the passion narrativ | ||
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| STA | 0 | 0 | |a Eschatology,Eschatology,Luke,Synoptic apocalypse,Eschatological discourse,Parousia discourse,Narrative theory,Narratology,Narration (Rhetoric),Temple,Temple |
| STB | 0 | 0 | |a Eschatologie,Eschatologie,Narratologie,Narration,Temple,Temple |
| STC | 0 | 0 | |a Escatología,Escatología,Narratología,Templo,Templo |
| STD | 0 | 0 | |a Escatologia,Escatologia,Narratologia,Tempio,Tempio |
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| STG | 0 | 0 | |a Escatologia,Escatologia,Narratologia,Templo,Templo |
| STH | 0 | 0 | |a Теория рассказа,Храм (мотив),Храм,Эсхатология (мотив),Эсхатология |
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| SYD | 0 | 0 | |a Markusevangelium,Euangelion kata Markon,Mk,Marc,Mc,Das Evangelium nach Markus,Evangile selon Marc,Il Vangelo secondo Marco,Evangelium Secundum Marcum,Evangeli ya Marika,Aevangeli hi Marka,Svetoto evangelie ot Marka,Markusevangelium (Buch der Bibel),Evangelium nach Markus (Buch der Bibel),Evangile selon Marc (Buch der Bibel),Evangile de Marc (Buch der Bibel),Gospel of Mark (Buch der Bibel),Gospel according to Mark (Buch der Bibel),Vangelo secondo Marco (Buch der Bibel),Vangelo di Marco (Buch der Bibel),Marci Evangelium,Al-ḥawārīning inǧīlī ʿarab lisāninden qumuq lisānine terǧüme olundu,Marqus Al-Havarinin incili arab lisanýndan qumuq lisanýna tercüme olandý,Al-Havarinin incili arab lisanýndan qumuq lisanýna tercüme olandý,Marqus al-ḥawārīning inǧīlī ʿarab lisāninden qumuq lisānine terǧüme olundu , Bibel,Markusevangelium,12,1-44 , Bibel,Matthäusevangelium,24,1-25,46,Bibel,Markusevangelium,13,1-37,Bibel,Markusevangelium,13,Bibel,Lukasevangelium,21,5-36,Parusierede,Rede über die Endzeit , Bibel,Markusevangelium,14,1-72 |
| SYE | 0 | 0 | |a Narratologie |
| SYG | 0 | 0 | |a Yeshuʿa,Yeshua,Iesus Nazarenus Rex Iudaeorum,Iesu Keriso,Jẽzaus Kristaus,Jésus-Christ,Iēsus,ho Nazōraios,Gesù Cristo,Ješūʿa,Isus Hristos,Jisous Khristos,Jesú Krist,Iĩsa Chrtá,Jezus Chrystus,Jezus,Jeschua,Jesus,of Nazareth,Iesu Kristo,Chesus Christ,Jhesus Christus,Jésus,le Christ,Jesus,Nazarenus,Jésus,de Nazareth,Jesucristo,Jesus Christ,Jesuo Kristo,Jesusse Kristusse,Jesuse Kristuse,Jesuksen Kristuksen,Jesu Kristo,Jesus Kristus,Yasūʿ,Yeshu,Hisows K'ristos,Ieso K'riste,Iēsus Christos,Iisus Christos,ʿĪsā Ibn-Maryam,Christus,Jesus,von Nazareth,Jesus,von Nazaret,Cristo,Jesus,Ye su,Yesu,Ye, Su , Ješiša Krista,Gesù , Markusevangelium,Euangelion kata Markon,Mk,Marc,Mc,Das Evangelium nach Markus,Evangile selon Marc,Il Vangelo secondo Marco,Evangelium Secundum Marcum,Evangeli ya Marika,Aevangeli hi Marka,Svetoto evangelie ot Marka,Markusevangelium (Buch der Bibel),Evangelium nach Markus (Buch der Bibel),Evangile selon Marc (Buch der Bibel),Evangile de Marc (Buch der Bibel),Gospel of Mark (Buch der Bibel),Gospel according to Mark (Buch der Bibel),Vangelo secondo Marco (Buch der Bibel),Vangelo di Marco (Buch der Bibel),Marci Evangelium,Al-ḥawārīning inǧīlī ʿarab lisāninden qumuq lisānine terǧüme olundu,Marqus Al-Havarinin incili arab lisanýndan qumuq lisanýna tercüme olandý,Al-Havarinin incili arab lisanýndan qumuq lisanýna tercüme olandý,Marqus al-ḥawārīning inǧīlī ʿarab lisāninden qumuq lisānine terǧüme olundu , Letzte Dinge |