What matters?: ethnographies of value in a not so secular age
Over the past decade, religious, secular, and spiritual distinctions have broken down, forcing scholars to rethink secularity and its relationship to society. Since classifying a person, activity, or experience as religious or otherwise is an important act of valuation, one that defines the characte...
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| Format: | Electronic Book |
| Language: | English |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
New York
Columbia University Press
2012
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| In: | Year: 2012 |
| Series/Journal: | Religion, Culture and Public Life
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| Further subjects: | B
Electronic books
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| Online Access: |
Cover (Verlag) Volltext (Verlag) Volltext (Verlag) Volltext (doi) Volltext (doi) |
| Parallel Edition: | Print version: What Matters? : Ethnographies of Value in a Not So Secular Age: |
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| 245 | 1 | 0 | |a What matters? |b ethnographies of value in a not so secular age |c ed. by Courtney Bender and ... |
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| 505 | 8 | 0 | |a Contents; INTRODUCTION: Things of Value; From a Materialist Ethic to the Spirit of Prehistory; Conquering Religious Contagions and Crowds; Religious and Secular "Spiritual" and "Physical" in Ghana; Volunteer Experience; Secular Humanitarianism and the Value of Life; Homeschooling the Enchanted Child; Mind Matters; Tribalism, Experience, and Remixology in Global Psytrance Culture; Acknowledgments; Contributors; Index; |
| 520 | |a Over the past decade, religious, secular, and spiritual distinctions have broken down, forcing scholars to rethink secularity and its relationship to society. Since classifying a person, activity, or experience as religious or otherwise is an important act of valuation, one that defines the characteristics of a group and its relation to others, scholars are struggling to recast such concepts in an increasingly ambiguous, pluralistic world. This collection considers religious and secular categories and what they mean to those who seek valuable, ethical lives. As they investigate how | ||
| 520 | |a Over the past decade, religious, secular, and spiritual distinctions have broken down, forcing scholars to rethink secularity and its relationship to society. Since classifying a person, activity, or experience as religious or otherwise is an important act of valuation, one that defines the characteristics of a group and its relation to others, scholars are struggling to recast such concepts in an increasingly ambiguous, pluralistic world.This collection considers religious and secular categories and what they mean to those who seek valuable, ethical lives. As they investigate how individuals | ||
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