RT Book
T1 Embodiment and virtue in Gregory of Nyssa: an anagogical approach
T2 Oxford early Christian studies
A1 Boersma, Hans 1961-
LA English
PP Oxford
PB Oxford University Press
YR 2013
ED 1. ed.
UL https://www.ixtheo.de/Record/739381342
AB Embodiment in the theology of Gregory of Nyssa is a much-debated topic. Hans Boersma argues that this-worldly realities of time and space, which include embodiment, are not the focus of Gregory's theology. Instead, embodiment plays a distinctly subordinate role. The key to his theology, Boersma suggests, is anagogy, going upward in order to participate in the life of God.  This book looks at a variety of topics connected to embodiment in Gregory's thought: time and space; allegory; gender, sexuality, and virginity; death and mourning; slavery, homelessness, and poverty; and the church as the body of Christ. In each instance, Boersma maintains, Gregory values embodiment only inasmuch as it enables us to go upward in the intellectual realm of the heavenly future.  Boersma suggests that for Gregory embodiment and virtue serve the anagogical pursuit of otherworldly realities. Countering recent trends in scholarship that highlight Gregory's appreciation of the goodness of creation, this book argues that Gregory looks at embodiment as a means for human beings to grow in virtue and so to participate in the divine life.  It is true that, as a Christian thinker, Gregory regards the creator-creature distinction as basic. But he also works with the distinction between spirit and matter. And Nyssen [sic] is convinced that in the hereafter the categories of time and space will disappear-while the human body will undergo an inconceivable transformation. This book, then, serves as a reminder of the profoundly otherworldly cast of Gregory's theology. -- Publisher
CN BR65.G76
SN 0199641129
SN 9780199641123
K1 Gregory : of Nyssa, Saint : approximately 335-approximately 394
K1 Gregorius ca. 335-ná 394
K1 Human Body : Religious aspects : Christianity
K1 Virtue