Early Christian prayer and identity formation
The contributors of this volume address the question of identity among Christ-believers from the viewpoint of prayer. Prayer brings into the discussion several dimensions that make up religious identity. It is attested rather early that prayer was theology performed, and thus intertwined with emergi...
MARC
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| 245 | 1 | 0 | |a Early Christian prayer and identity formation |c edited by Reidar Hvalvik and Karl Olav Sandnes |
| 264 | 1 | |a Tübingen |b Mohr Siebeck |c 2014 | |
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| 505 | 8 | 0 | |a Cover; Preface; Table of Contents; Abbreviations; REIDAR HVALVIK and KARL OLAV SANDNES: Early Christian Prayer and Identity Formation: Introducing the Project; Prayer; Identity; The Contributions of the Present Study; Bibliography; MIKAEL TELLBE: Identity and Prayer; 1. Definitions; 1.1. Personal identity; 1.2. Social Identity; 2. Identity and Prayer; 2.1. Rituals, Identity and Prayer; 2.2. Ethnicity, Identity and Prayer; 2.3. Narrative, Identity and Prayer; 2.4. Conflict, Identity and Prayer; 2.5. Prototypicality, Identity and Prayer; 2.6. Gender, Identity and Prayer; 3. Text and Identity |
| 505 | 8 | 0 | |a BibliographyLARRY HURTADO: The Place of Jesus in Earliest Christian Prayer and its Import for Early Christian Identity; Jesus as Intercessor/Advocate; Jesus as Prayer Teacher and Role Model; Jesus as Recipient of Prayers; Jesus as Basis of Christian Prayer; Conclusion; Bibliography; REIDAR HVALVIK: Praying with Outstretched Hands: Nonverbal Aspects of Early Christian Prayer and the Question of Identity; 1. "Go into Your Inner Room" - The Significance of Place; 2. Praying Towards the East - The Significance of Direction; 3. "Three Times a Day" - The Significance of Time |
| 505 | 8 | 0 | |a 4. "Whenever You Stand Praying…" - The Significance of Postures and Gestures4.1. Standing and Kneeling; 4.2 "Lifting up holy hands" - The Orante; 5. Conclusion; Primary Sources and Translations; Secondary Literature; GEIR OTTO HOLMÅS: Prayer, 'Othering' and the Construction of Early Christian Identity in the Gospels of Matthew and Luke; 1. Introduction: The Gospels as Identity-Forming Narratives and the Prayer Theme; 2. The Gospel of Matthew; 2.1. Prayer in the First Gospel: An Overview; 2.2. Matthew's introduction to the Lord's Prayer: Othering "hypocrites" and Gentiles (Matt 6:5-8) |
| 505 | 8 | 0 | |a 2.3. The Matthean Jesus' Dismissal of the Temple as a "House of Prayer" (Matt 21:12-17) and Its Interconnection with Matthew's Portrait of the Praying Community3. The Gospel of Luke; 3.1. Prayer in the Third Gospel: An Overview; 3.2. Luke's Introduction to "The Lord's Prayer" (Luke 11:1-2): Othering the Baptist Movement; 3.3. The Lukan Jesus' Dismissal of the Temple as a "House of Prayer" (Luke 19:45-46) and Its Interconnection with Luke's Portrait of the Praying Community; 4. The Contrastive Features in Matthew's and Luke's Constructions of Prayer and the Social Realities behind Their Works |
| 505 | 8 | 0 | |a BibliographyMIKAEL TELLBE: Prayer and Social Identity Formation in the Letter to the Ephesians; Prayer and Identity in the Letter to the Ephesians; 1. Ethnicity, Prayer and Identity; 2. Prototypicality, Prayer and Identity; 3. Narrative, Prayer and Identity; Concluding Remarks; Bibliography; ANNA REBECCA SOLEVÅG: Prayer in Acts and the Pastoral Epistles: Intersections of Gender and Class; Negotiating Identity through Texts; Kyriarchal Structures and Prayer; Acts - Civic Identity in the Making; The Pastoral Epistles - A Household Identity under Pressure; Negotiating the Power of Prayer |
| 505 | 8 | 0 | |a Bibliography |
| 520 | |a The contributors of this volume address the question of identity among Christ-believers from the viewpoint of prayer. Prayer brings into the discussion several dimensions that make up religious identity. It is attested rather early that prayer was theology performed, and thus intertwined with emerging theologies. Furthermore, prayer was Christocentric in orientation and focus. As of yet, these aspects have not received due attention in scholarly discussions. Christian identity, albeit fragile and complex, was taking shape already in the first century and found itself on the verge between textu | ||
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