The tradition of Eastern Orthodoxy
Eastern and Western Christianity have slightly different emphases, but these should be seen as complementary, not as opposed. For example, the East emphasizes the "mysteric" nature of faith and the symbolism of the liturgy and sacraments. But such elements do exist in the West, and very of...
| Publié dans: | Faith and fact books |
|---|---|
| Auteur principal: | |
| Type de support: | Imprimé Livre |
| Langue: | Anglais |
| Service de livraison Subito: | Commander maintenant. |
| Vérifier la disponibilité: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
London
Burns & Oates
1962
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| Dans: |
Faith and fact books (136)
Année: 1962 |
| Recensions: | [Rezension von: Guillou, M.-J. Le, THE TRADITION OF EASTERN ORTHODOXY] (1962) (GEORGIADIS, HELLE)
|
| Collection/Revue: | Faith and fact books
136 |
| Sujets non-standardisés: | B
Catholic Church
Relations
Orthodox Eastern Church
B Orthodox Eastern Church B Orthodox Eastern Church Relations Catholic Church |
| Résumé: | Eastern and Western Christianity have slightly different emphases, but these should be seen as complementary, not as opposed. For example, the East emphasizes the "mysteric" nature of faith and the symbolism of the liturgy and sacraments. But such elements do exist in the West, and very often are traceable to sources in the East. The dogmatic formulations of the Trinity and of the dual nature of Christ were of Eastern origin. St. John Chrysostom and St. Augustine, despite their differences, were both interpreters of St. Paul. The re-union of Greek and Latin Christianity will not then come about by the subservience of one to the other, but by the recognition that we are brothers sharing the same Mystery, and therefore must come together in one fold under the successor of him to whom Christ said, "Thou are Petros, and upon this petra I will build my Church |
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| Description: | Translation of L'esprit de l'orthodoxie grecque et russe Includes bibliographical references (pages 143-144) |