Cosmology and eschatology in Hebrews: the settings of the sacrifice

Scholars argue over where Hebrews fit in the first century world. Kenneth L. Schenck works towards resolving this question by approaching Hebrews' cosmology and eschatology from a text-orientated perspective. After observing that the key passages in the background debate mostly relate to the &#...

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Détails bibliographiques
Autres titres:Cosmology & Eschatology in Hebrews
Auteur principal: Schenck, Kenneth 1966- (Auteur)
Type de support: Électronique Livre
Langue:Anglais
Service de livraison Subito: Commander maintenant.
Vérifier la disponibilité: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Publié: Cambridge Cambridge University Press 2007.
Dans:Année: 2007
Collection/Revue:Society for New Testament Studies monograph series 143
Sujets / Chaînes de mots-clés standardisés:B Bibel. Hebräerbrief / Cosmologie / Eschatologie
Classifications IxTheo:HC Nouveau Testament
Sujets non-standardisés:B Eschatology Biblical teaching
B Biblical cosmology
B Bible ; Hebrews ; Criticism, interpretation, etc
B Bible. Hebrews Criticism, interpretation, etc
B Eschatology ; Biblical teaching
Accès en ligne: Volltext (lizenzpflichtig)
Édition parallèle:Non-électronique
Print version: 9780521883238

MARC

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520 |a Scholars argue over where Hebrews fit in the first century world. Kenneth L. Schenck works towards resolving this question by approaching Hebrews' cosmology and eschatology from a text-orientated perspective. After observing that the key passages in the background debate mostly relate to the 'settings' of the story of salvation history evoked by Hebrews, Schenck attempts to delineate those settings by asking how the 'rhetorical world' of Hebrews engages that underlying narrative. Hebrews largely argue from an eschatology of two ages, which correspond to two covenants. The fresh age has come despite the continuance of some old age elements. The most characteristic elements of Hebrews' settings, however, are its spatial settings, where we find an underlying metaphysical dualism between the highest heaven, which is the domain of spirit, and the created realm, including the created heavens. This creation will be removed at the eschaton, leaving only the unshakeable heaven. 
520 |a The quest for the historical Hebrews -- The rhetorical strategy of Hebrews -- The settings of the story in time -- The destiny of humanity -- The two ages -- The settings in space -- The spatial dualism of Hebrews -- The heavenly tabernacle in Hebrews 
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