Tragedy and biblical narrative: arrows of the Almighty

Using insights about ancient and modern tragedy, this much-praised study offers challenging and provocative new readings of selected biblical narratives: the story of Israel's first king, Saul, rejected for his disobedience to God and driven to despair and madness by an evil spirit from the Lor...

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Detalles Bibliográficos
Otros títulos:Tragedy & Biblical Narrative
Autor principal: Exum, J (Autor)
Tipo de documento: Electrónico Libro
Lenguaje:Inglés
Servicio de pedido Subito: Pedir ahora.
Verificar disponibilidad: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Publicado: Cambridge Cambridge University Press 1992.
En:Año: 1992
Críticas:Exum, J.C., Tragedy and Hebrew Narrative (Cambridge: Cambridge University Press, 1992), pp. xiv + 206. Cloth, £30.00/49.95. ISBN 0-521-41073-8 (1993)
(Cadenas de) Palabra clave estándar:B Tragedia / Bibel
Clasificaciones IxTheo:HB Antiguo Testamento
Otras palabras clave:B Bible. Old Testament History of Biblical events
B Narration in the Bible
B Bible ; Old Testament ; History of Biblical events
B Tragic, The, in the Bible
B Bible
Acceso en línea: Volltext (lizenzpflichtig)
Parallel Edition:No electrónico
Print version: 9780521410731
Descripción
Sumario:Using insights about ancient and modern tragedy, this much-praised study offers challenging and provocative new readings of selected biblical narratives: the story of Israel's first king, Saul, rejected for his disobedience to God and driven to despair and madness by an evil spirit from the Lord; the story of Jephthah's sacrifice of his daughter in fulfilment of his vow to offer God a sacrifice in return for military victory; the stories of the members of Saul's house, each of whom comes to a tragic end; and the story of Israel's most famous king, David, whose tragedy lies in the burden of divine judgement that falls upon his house as a consequence of his sins. Exum discusses how these narratives handle such perennial tragic issues as guilt, suffering, and evil. She suggests that the extraordinary range and power of biblical narrative has its source in the Bible's uncompromising portrayal of reality as embracing despair, as well as resolution.
1. Biblical narrative and the tragic vision -- 2. Saul: the hostility, of God. Excursus: hostile transcendence in the Samson story -- 3. Jephthah: the absence of God. Excursus 1: the awful and sustaining power of words. Excursus 2: Jephthan and his daughter: a feminist reading -- 4. The fate of the house of Saul. Michal and Jonathan. Jonathan. Michal. Abner and Ishbosheth. Rizpah's vigil and the tragic end of the House of Saul -- 5. David: the judgment of God
Notas:Title from publisher's bibliographic system (viewed on 05 Oct 2015)
ISBN:0511520352
Persistent identifiers:DOI: 10.1017/CBO9780511520358