Hell and its rivals: death and retribution among Christians, Jews, and Muslims in the early Middle Ages

The idea of punishment after death—whereby the souls of the wicked are consigned to Hell (Gehenna, Gehinnom, or Jahannam)—emerged out of beliefs found across the Mediterranean, from ancient Egypt to Zoroastrian Persia, and became fundamental to the Abrahamic religions. Once Hell achieved doctrinal e...

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Главный автор: Bernstein, Alan E. 1939- (Автор)
Формат: Электронный ресурс
Язык:Английский
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Fernleihe:Fernleihe für die Fachinformationsdienste
Опубликовано: Ithaca Cornell University Press 2017
В:Год: 2017
Нормированные ключевые слова (последовательности):B Монотеизм / Смерть (мотив) / Чистилище (мотив) / Страшный суд (мотив) / Ад (мотив) / История (мотив) 550-800
B Ад (мотив) (Мотив) / Ислам (мотив) / Иудаизм (мотив) / Христианство (мотив) / История (мотив) 500-1500
Индексация IxTheo:AA Религиоведение
Другие ключевые слова:B Comparative Studies
B Hell Comparative studies
B BODY, MIND & SPIRIT ; Gaia & Earth Energies
B Hell Christianity History of doctrines Middle Ages, 600-1500
B LITERARY CRITICISM ; Medieval
B Hell Judaism History of doctrines Middle Ages, 600-1500
B Hell Comparative studies
B RELIGION ; Christianity ; General
B Hell Ислам (мотив) History of doctrines Middle Ages, 600-1500
B Hell Christianity History of doctrines Middle Ages, 600-1500
B Hell Ислам (мотив) History of doctrines Middle Ages, 600-1500
B Hell Judaism History of doctrines Middle Ages, 600-1500
B Electronic books Comparative studies
B RELIGION ; Theology
B Hell
Online-ссылка: Volltext (lizenzpflichtig)
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Описание
Итог:The idea of punishment after death—whereby the souls of the wicked are consigned to Hell (Gehenna, Gehinnom, or Jahannam)—emerged out of beliefs found across the Mediterranean, from ancient Egypt to Zoroastrian Persia, and became fundamental to the Abrahamic religions. Once Hell achieved doctrinal expression in the New Testament, the Talmud, and the Qur'an, thinkers began to question Hell’s eternity, and to consider possible alternatives—hell’s rivals. Some imagined outright escape, others periodic but temporary relief within the torments. One option, including Purgatory and, in the Eastern Orthodox tradition, the Middle State, was to consider the punishments to be temporary and purifying. Despite these moral and theological hesitations, the idea of Hell has remained a historical and theological force until the present.In Hell and Its Rivals, Alan E. Bernstein examines an array of sources from within and beyond the three Abrahamic faiths—including theology, chronicles, legal charters, edifying tales, and narratives of near-death experiences—to analyze the origins and evolution of belief in Hell. Key social institutions, including slavery, capital punishment, and monarchy, also affected the afterlife beliefs of Jews, Christians, and Muslims. Reflection on hell encouraged a stigmatization of "the other" that in turn emphasized the differences between these religions. Yet, despite these rivalries, each community proclaimed eternal punishment and answered related challenges to it in similar terms. For all that divided them, they agreed on the need for—and fact of—Hell
Примечание:Includes bibliographical references and index. - Print version record and CIP data provided by publisher
ISBN:1501712489