Polygamy on the pedernales: Lyman Wight's Mormon villages in antebellum Texas, 1845 to 1858
"In the wake of Joseph Smith Jr.'s murder in 1844, his following splintered. Most of the membership ultimately followed Brigham Young to Utah, but smaller groups coalesced around other Mormon leaders. A number of these later combined to form the Reorganized Church of Jesus Christ of Latter...
| Main Author: | |
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| Format: | Electronic Book |
| Language: | English |
| Check availability: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Logan, UT
Utah State University Press
2006
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| In: | Year: 2006 |
| Further subjects: | B
Church of Jesus Christ of Latter-day Saints
B Electronic book B Religion B Church of Jesus Christ of Latter-day Saints (Wightites) B Christianity B History B Mormon Church B HISTORY ; United States ; State & Local ; Southwest (AZ, NM, OK, TX) B Polygamy ; Texas B Philosophy & Religion B United States, Texas ; Church history ; 19th century B United States, Texas ; Minorities ; History B Texas B Texas Church history B Wight, Lyman B Church History B Church of Jesus Christ of Latter-day Saints History B RELIGION ; Christianity ; Church of Jesus Christ of Latter-day Saints (Mormon) B United States, Texas ; Colonization |
| Online Access: |
Volltext (kostenfrei) |
| Summary: | "In the wake of Joseph Smith Jr.'s murder in 1844, his following splintered. Most of the membership ultimately followed Brigham Young to Utah, but smaller groups coalesced around other Mormon leaders. A number of these later combined to form the Reorganized Church of Jesus Christ of Latter Day Saints, now the Community of Christ. Among those were most of the remaining followers of a maverick Mormon apostle, Lyman Wight. Sometimes called the "Wild Ram of Texas," Wight took his splinter group to frontier Texas, a destination to which Smith, before his murder, had considered moving his followers, who were increasingly unwelcome in the Midwest. He had instructed Wight to take a small band of church members from Wisconsin to establish a Texas colony that would prepare the ground for a mass migration of the membership. Having received these orders directly from Smith, Wight did not believe the former's death changed their significance. If anything, he felt all the more responsible for fulfilling what he believed was a prophet's intention. Antagonism with Brigham Young and the other LDS apostles grew, and Wight refused to join with them or move to their new gathering place in Utah. He and his small congregation pursued their own destiny, becoming an interesting component of the Texas frontier, where they had a significant economic role as early millers and cowboys and a political one as a buffer with the Comanches. Their social and religious practices shared many of the idiosyncracies of the larger Mormon sect, including polygamous marriages, temple rites, and economic cooperatives. Wight was a charismatic but authoritarian and increasingly odd figure, in part because of chemical addictions. His death in 1858 while leading his shrinking number of followers on yet one more migration brought an effective end to his independent church."--Publisher's abstract Land Rights and the co-author of A Zuni Atlas, Hart originally wrote the manuscript in 1979 after a decade of historical work for Zuni Pueblo. He then set it aside but continued to pursue research about and for Zuni. Its publication, at last, inscribes an important contribution to Pueblo history and biography and a testimonial to a remarkable Native American leader |
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| Item Description: | Includes bibliographical references (pages 208-223) and index |
| ISBN: | 0874216273 |