University lectures in Islamic studies

Azzam, Khaled: Islamic art and architecture. - S. 1-10. Canby, Sheila: Islamic ceramics from Ephesus. - S. 11-34. Choueiri, Youssef M.: Islamist movements and political power in the Arab world. - S. 35-47. Goddard, Hugh: Islamic ethics in a multi-cultural society. - S. 49-66. Jones, Alan: The Qur�...

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Detalhes bibliográficos
Outros Autores: Jones, Alan 1933-2021 (Editor) ; Choueiri, Youssef Michel 1948- (Other) ; Goddard, Hugh (Other) ; Azzam, Khaled (Other)
Tipo de documento: Print Livro
Idioma:Inglês
Serviço de pedido Subito: Pedir agora.
Verificar disponibilidade: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Publicado em: London Altajir World of Islam Trust 1997
Em:Ano: 1997
Edição:1st published
Coletânea / Revista:University Lectures in Islamic Studies Vol. 1
Outras palavras-chave:B Muçulmano
B Islã
B Língua
B Sociedade multicultural
B Koran
B Islamische Länder / Islamische Welt Arabische Länder Islã Koran Cultura Arquitetura Arte Literatura Língua Ética Religiöse Vereinigung Verhältnis Religionsgemeinschaft - Staat Sociedade multicultural Politischer Islam Rußland (vor 1917) Muslime
B Comunidade religiosa
B Estado
B Islamische Staaten
B Arabische Staaten
B Politischer Islam
B Cultura
B Ética
B Associação de pessoas
B Arte
B Arquitetura
B Literatura
Descrição
Resumo:Azzam, Khaled: Islamic art and architecture. - S. 1-10. Canby, Sheila: Islamic ceramics from Ephesus. - S. 11-34. Choueiri, Youssef M.: Islamist movements and political power in the Arab world. - S. 35-47. Goddard, Hugh: Islamic ethics in a multi-cultural society. - S. 49-66. Jones, Alan: The Qur'an in the light of earlier Arab prose. - S. 67-83. King, G. R. D.: Islamic architectural traditions of Arabia and the Gulf. - S. 85-107. Macpherson, Duncan: Papists then and Muslims now. - S. 109-126. Suleiman, Yasir: The Arabic language in the fray. - S. 127-148. Thrower, James: Usul al-jadid: reform among Muslims in Russia and the Russian Empire in the 19th and early 20th centuries and its relevance for Islam today. - S. 149-164