Reading the Diatessaron with Ephrem: The Word and the Light, the Voice and the Star

Through a consideration of the reception history of the so-called “Diatessaron,” Tatian’s second-century gospel compilation, we can learn much about the nature of this peculiar text. Of paramount importance here is the Syriac Commentary on the Gospel attributed to Ephrem of Nisibis. In this article...

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Bibliographic Details
Main Author: Crawford, Matthew R. (Author)
Format: Electronic Article
Language:English
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Published: Brill 2015
In: Vigiliae Christianae
Year: 2015, Volume: 69, Issue: 1, Pages: 70-95
IxTheo Classification:HC New Testament
KAB Church history 30-500; early Christianity
KBL Near East and North Africa
Further subjects:B Diatessaron Ephrem nativity stories Tatian
Online Access: Volltext (Verlag)
Description
Summary:Through a consideration of the reception history of the so-called “Diatessaron,” Tatian’s second-century gospel compilation, we can learn much about the nature of this peculiar text. Of paramount importance here is the Syriac Commentary on the Gospel attributed to Ephrem of Nisibis. In this article I argue that the ordering of pericopae in the opening section of Tatian’s gospel, which interweaves Matthean and Lukan passages within a broadly Johannine incluisio, prompts the Syriac exegete to an unexpected interpretation of these narratives. By reading these pericopae as a single, continuous narrative, he creatively combines the divine “Word” and “Light” of the Johannine prologue with the Synoptic traditions about John the Baptist as the “voice” and about the star that shone to guide the magi, presenting the star and the voice as extensions of the Son’s own agency. This remarkably original interpretation of the nativity of Jesus illustrates the degree of artistry that went into the making of Tatian’s text and the novel interpretations it elicited from its readers.
ISSN:1570-0720
Contains:In: Vigiliae Christianae
Persistent identifiers:DOI: 10.1163/15700720-12341191