An Eastern Orthodox Critique of the Science-Theology Dialogue

On the basis of both philosophical arguments and the theological perspectives of Eastern Orthodox Christianity, a critique of two beliefs that are common within the mainstream science-theology dialogue is outlined. These relate to critical realism in understanding language usage and to naturalistic...

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Detalhes bibliográficos
Autor principal: Knight, Christopher 1952- (Author)
Tipo de documento: Recurso Electrónico Artigo
Idioma:Inglês
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Publicado em: Wiley-Blackwell [2016]
Em: Zygon
Ano: 2016, Volume: 51, Número: 3, Páginas: 573-591
Outras palavras-chave:B causal joint
B Eastern Orthodoxy
B Miracles
B Critical Realism
B Divine Action
B Naturalism
Acesso em linha: Volltext (doi)
Descrição
Resumo:On the basis of both philosophical arguments and the theological perspectives of Eastern Orthodox Christianity, a critique of two beliefs that are common within the mainstream science-theology dialogue is outlined. These relate to critical realism in understanding language usage and to naturalistic perspectives in relation to divine action. While the naturalistic perspectives on the history of the cosmos that are predominant within the dialogue are seen as generally acceptable from an Orthodox perspective, it is argued that they require theological expansion. This expansion suggests an understanding other than the “causal joint” model commonly adopted in relation to “special” divine action. This alternative model renders the distinction between “special” and “general” divine action redundant, and is based on what has been called a “teleological-Christological” understanding of the cosmos, rooted in the fourth gospel's notion of the divine Logos. The relevance of this critique to scholars outside of the Orthodox community is urged.
ISSN:1467-9744
Obras secundárias:Enthalten in: Zygon
Persistent identifiers:DOI: 10.1111/zygo.12269