Curses in Acts: Hearing the Apostles’ Words of Judgment Alongside ‘Magical’ Spell Texts

Scholars of Luke-Acts have struggled to define the apostles’ proclamations of judgment on those who threatened the early Christian community. Ananias and Sapphira (Acts 4.32-5.11), Simon magus (8.4-25) and Bar-Jesus (13.4-12) all fall victim to the apostles’ words of power, yet scholars have typical...

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Detalles Bibliográficos
Autor principal: Kent, Benedict H. M. (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Publicado: Sage [2017]
En: Journal for the study of the New Testament
Año: 2017, Volumen: 39, Número: 4, Páginas: 412-440
(Cadenas de) Palabra clave estándar:B Bibel. Apostelgeschichte / Apóstol / Maldición / Grecia (Antigüedad) / Egipto (Antigüedad)
Clasificaciones IxTheo:AZ Nueva religión
BC Antiguo Oriente ; Religión
BE Religiones greco-romanas 
HC Nuevo Testamento
Otras palabras clave:B Apostles
B BLESSING & cursing in literature
B Curse
B Magic
B Bible. Acts
B PAPYRUS manuscripts
B Bible. Luke
B Acts
B Coptic literature
B Papyri
B Coptic
Acceso en línea: Volltext (lizenzpflichtig)
Descripción
Sumario:Scholars of Luke-Acts have struggled to define the apostles’ proclamations of judgment on those who threatened the early Christian community. Ananias and Sapphira (Acts 4.32-5.11), Simon magus (8.4-25) and Bar-Jesus (13.4-12) all fall victim to the apostles’ words of power, yet scholars have typically shied away from categorizing their speeches as curses. Close analysis of the structure, style, phonaesthetic and dramatic aspects of the Greek texts suggests, however, that Luke indeed intends the apostles’ speeches to be heard as curses whilst simultaneously presenting them as legitimate acts of power. A comparison with Greek and Coptic ‘magical’ texts helps to place the curses of Acts in the context of cursing traditions in the wider ancient Mediterranean world.
ISSN:1745-5294
Obras secundarias:Enthalten in: Journal for the study of the New Testament
Persistent identifiers:DOI: 10.1177/0142064X17703296