Duns Scotus on Disability: Teleology, Divine Willing, and Pure Nature
According to the so-called “religio-ethical” model of disability accepted in some sense by Aquinas, disability is fundamentally a punishment for wrongdoing. Duns Scotus rejects this view and holds that disability could simply have been part of God’s plan, and that its presence could have been explai...
| Autore principale: | |
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| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Journals Online & Print: | Caricamento...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Pubblicazione: |
Sage Publ.
[2017]
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| In: |
Theological studies
Anno: 2017, Volume: 78, Fascicolo: 1, Pagine: 72-95 |
| (sequenze di) soggetti normati: | B
Giovanni, Duns Scotus 1266-1308
/ Thomas, von Aquin, Heiliger 1225-1274
/ Volontà di Dio
/ Essere umano
/ Natura
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| Notazioni IxTheo: | KAE Pieno Medioevo KDB Chiesa cattolica NBC Dio NBE Antropologia |
| Accesso online: |
Accesso probabilmente gratuito Volltext (Verlag) |
| Riepilogo: | According to the so-called “religio-ethical” model of disability accepted in some sense by Aquinas, disability is fundamentally a punishment for wrongdoing. Duns Scotus rejects this view and holds that disability could simply have been part of God’s plan, and that its presence could have been explained simply by virtue of God’s finding beauty in some of the bodily configurations of the disabled. I conclude by showing how Scotus’s view relates to the so-called “social” model of disability. |
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| ISSN: | 2169-1304 |
| Comprende: | Enthalten in: Theological studies
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| Persistent identifiers: | DOI: 10.1177/0040563916682324 |