Moral Character, Reformed Theology, and Jonathan Edwards

Reformed theology is often thought to be antipathetic to virtue theory. However, Jonathan Edwards is a counterexample to this way of thinking. In this article, I offer an account of Edwards’s moral thought as a case study of Reformed theology that is also a species of virtue theory, focusing on what...

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Detalles Bibliográficos
Autor principal: Crisp, Oliver 1972- (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Publicado: Sage [2017]
En: Studies in Christian ethics
Año: 2017, Volumen: 30, Número: 3, Páginas: 262-277
Clasificaciones IxTheo:KAH Edad Moderna
KDD Iglesia evangélica 
NBA Dogmática
NCB Ética individual
Otras palabras clave:B Holy Spirit
B Character
B infused grace
B Jonathan Edwards
B Virtue Theory
B Reformed Theology
Acceso en línea: Volltext (lizenzpflichtig)
Descripción
Sumario:Reformed theology is often thought to be antipathetic to virtue theory. However, Jonathan Edwards is a counterexample to this way of thinking. In this article, I offer an account of Edwards’s moral thought as a case study of Reformed theology that is also a species of virtue theory, focusing on what he says about the formation of character. I argue that key doctrinal commitments drive his moral theology, and generate some interesting problems for his ethics. Although his work is not without shortcomings, Edwards is a thinker whose moral theology might be usefully repaired and retrieved by contemporary theologians in the Reformed tradition for whom ‘duties are founded on doctrines’.
ISSN:0953-9468
Obras secundarias:Enthalten in: Studies in Christian ethics
Persistent identifiers:DOI: 10.1177/0953946817701042