Jonathan Edwards's Virtue: Diverse Sources, Multiple Meanings, and the Lessons of History for Ethics

The incompleteness of the task of integrating the influences made upon Jonathan Edwards by Calvinism and the moral sense leaves open a great many questions central to identifying his ethical position with any detail. This should worry ethicists, theologians, and church historians alike. For the puzz...

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Bibliographic Details
Main Author: Wilson, Stephen A. (Author)
Format: Electronic Article
Language:English
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Published: Wiley-Blackwell 2003
In: Journal of religious ethics
Year: 2003, Volume: 31, Issue: 2, Pages: 201-228
Further subjects:B Ethics
B Jonathan
B Edwards
B Virtue
B Morals
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Parallel Edition:Non-electronic
Description
Summary:The incompleteness of the task of integrating the influences made upon Jonathan Edwards by Calvinism and the moral sense leaves open a great many questions central to identifying his ethical position with any detail. This should worry ethicists, theologians, and church historians alike. For the puzzle of what Edwards meant by virtue is at the heart not only of his ethics but of a great many strands of his thought. It must be pieced together from diverse sources; and there are multiple meanings to be sifted through. But it is nevertheless possible to bring the concepts made available by the diverse moral traditions upon which Edwards drew into a generally coherent counterpoise. Such a counterpoise is not merely of antiquarian interest. Lacking a precise account of Edwards's ethical position, it is awkward to talk about applying it to the problems of the twenty-first, or any, century.
ISSN:1467-9795
Contains:Enthalten in: Journal of religious ethics
Persistent identifiers:DOI: 10.1111/1467-9795.00135