Schleiermacher’s Perspective on Redemption
This article analyzes the philosophical background of Schleiermacher’s doctrine of redemption. The two philosophical strands of dialectic Neoplatonism and Romanticism form the basis of Schleiermacher’s soteriology, in which Christ’s redemption is seen not just as an act to liberate from sin, but the...
Published in: | Journal of reformed theology |
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Main Author: | |
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brill
2015
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In: |
Journal of reformed theology
Year: 2015, Volume: 9, Issue: 3, Pages: 270-294 |
IxTheo Classification: | CD Christianity and Culture KAH Church history 1648-1913; modern history KBB German language area KDD Protestant Church NBK Soteriology |
Further subjects: | B
Schleiermacher
soteriology
coincidentia oppositorum
Neoplatonism
German Romanticism
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Online Access: |
Volltext (Verlag) |
Summary: | This article analyzes the philosophical background of Schleiermacher’s doctrine of redemption. The two philosophical strands of dialectic Neoplatonism and Romanticism form the basis of Schleiermacher’s soteriology, in which Christ’s redemption is seen not just as an act to liberate from sin, but the fulfillment of the coincidentia oppositorum (the coincidence of opposites) between the finite (individual) and the Infinite (the whole) within the dynamic dialectical interrelationship between them. By participating in Christ’s perfect God-consciousness through receptivity to “absolute dependence,” the individual experiences redemption. In its philosophical context, Schleiermacher’s soteriology may be labeled as Christ-Centered Dialectic-Neoplatonic-Romantic-Soteriology. |
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ISSN: | 1569-7312 |
Contains: | In: Journal of reformed theology
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Persistent identifiers: | DOI: 10.1163/15697312-00903001 |