Schleiermacher’s Perspective on Redemption

This article analyzes the philosophical background of Schleiermacher’s doctrine of redemption. The two philosophical strands of dialectic Neoplatonism and Romanticism form the basis of Schleiermacher’s soteriology, in which Christ’s redemption is seen not just as an act to liberate from sin, but the...

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Bibliographic Details
Published in:Journal of reformed theology
Main Author: Park, Jae-Eun (Author)
Format: Electronic Article
Language:English
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Published: Brill 2015
In: Journal of reformed theology
Year: 2015, Volume: 9, Issue: 3, Pages: 270-294
IxTheo Classification:CD Christianity and Culture
KAH Church history 1648-1913; modern history
KBB German language area
KDD Protestant Church
NBK Soteriology
Further subjects:B Schleiermacher soteriology coincidentia oppositorum Neoplatonism German Romanticism
Online Access: Volltext (Verlag)
Description
Summary:This article analyzes the philosophical background of Schleiermacher’s doctrine of redemption. The two philosophical strands of dialectic Neoplatonism and Romanticism form the basis of Schleiermacher’s soteriology, in which Christ’s redemption is seen not just as an act to liberate from sin, but the fulfillment of the coincidentia oppositorum (the coincidence of opposites) between the finite (individual) and the Infinite (the whole) within the dynamic dialectical interrelationship between them. By participating in Christ’s perfect God-consciousness through receptivity to “absolute dependence,” the individual experiences redemption. In its philosophical context, Schleiermacher’s soteriology may be labeled as Christ-Centered Dialectic-Neoplatonic-Romantic-Soteriology.
ISSN:1569-7312
Contains:In: Journal of reformed theology
Persistent identifiers:DOI: 10.1163/15697312-00903001