Casting Aspersions, Writing a Kingdom: Sexual Slander and Political Rhetoric in 2 Sam 3:6-11, 2 Sam 6:16; 20-23, and 1 Kgs 2:13-25
In the story of King David found in 1 Sam 16-1 Kgs 2, several episodes recount a sexual(ized) allegation made against a significant character: Ishbosheth accuses Abner of having relations with his father Saul’s consort in 2 Sam 3:6-11; Michal disparages David for flaunting himself during the cultic...
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| 格式: | 電子 Article |
| 語言: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | 載入...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| 出版: |
Brill
2017
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| In: |
Vetus Testamentum
Year: 2017, 卷: 67, 發布: 3, Pages: 414-431 |
| Standardized Subjects / Keyword chains: | B
Bibel. Samuel 2. 6
/ Bibel. Samuel 2. 3,6-11
/ Bibel. Könige 1. 2,13-25
/ 誹謗
/ 性行為
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| IxTheo Classification: | HB Old Testament NCF Sexual ethics |
| Further subjects: | B
David and Solomon
slander
sexuality
2 Sam 3
2 Sam 6
1 Kings 2
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| 在線閱讀: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 總結: | In the story of King David found in 1 Sam 16-1 Kgs 2, several episodes recount a sexual(ized) allegation made against a significant character: Ishbosheth accuses Abner of having relations with his father Saul’s consort in 2 Sam 3:6-11; Michal disparages David for flaunting himself during the cultic procession of the ark in 2 Sam 6:16; 20-23; and Solomon executes his half-brother Adonijah for requesting marriage to David’s former ‘attendant’ Abishag in 1 Kgs 2:13-25. This paper will argue that 2 Sam 3:6-11, 2 Sam 6:16; 20-23, and 1 Kgs 2:13-25 function as historiographic slander and serve the strategic literary purposes of the David narrative by providing explanations for political fallout between particular characters while simultaneously defending the moral stature of the kings David and Solomon. |
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| ISSN: | 1568-5330 |
| Contains: | In: Vetus Testamentum
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| Persistent identifiers: | DOI: 10.1163/15685330-12341278 |