Spiritual and Bodily Freedom

The notion of Christian liberty is essential for the understanding of the Reformed concept of the law. Early modern protestant theology, however, made a sharp distinction between spiritual and bodily liberty. This distinction originated from Luther’s concept of the two kingdoms. It enabled John Calv...

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Bibliographic Details
Main Author: van den Belt, Henk (Author)
Format: Electronic Article
Language:English
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Published: Brill 2015
In: Journal of reformed theology
Year: 2015, Volume: 9, Issue: 2, Pages: 148-165
IxTheo Classification:KAG Church history 1500-1648; Reformation; humanism; Renaissance
KBD Benelux countries
KBK Europe (East)
NBE Anthropology
Further subjects:B John Calvin Institutes William Perkins Synopsis of Purer Theology Spiritual liberty Bodily liberty Hungarian students in the Netherlands
Online Access: Presumably Free Access
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Summary:The notion of Christian liberty is essential for the understanding of the Reformed concept of the law. Early modern protestant theology, however, made a sharp distinction between spiritual and bodily liberty. This distinction originated from Luther’s concept of the two kingdoms. It enabled John Calvin to criticize the church for binding the consciences and at the same time appeal to the civil government for reform of the church. Because of the reshuffling of the Institutes in 1559 this function of Christian liberty is easily lost out of sight. In the further development of Reformed theology the distinction between spiritual and bodily liberty was applied to the Christian life of individual believers, as the examples of William Perkins and the Leiden Synopsis of Purer Theology show. Thus the reforming power of the distinction was lost and it was used to confirm the political and social status quo instead.
ISSN:1569-7312
Contains:In: Journal of reformed theology
Persistent identifiers:DOI: 10.1163/15697312-00902013