Ethnicity, Social Identity, and the Transposable Body of Christ

This essay attends to the relationship between our ethnic, social, and cultural identities, and the creation of the new communal identity embodied in the Christian community. Drawing upon six New Testament texts – Ephesians 2:11–22; Galatians 3:27–28; 1 Corinthians 7:17–24 and 10:17; 1 Peter 2:9–11;...

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Bibliographic Details
Main Author: Goroncy, Jason (Author)
Format: Electronic Article
Language:English
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Published: Brill 2017
In: Mission studies
Year: 2017, Volume: 34, Issue: 2, Pages: 220-245
Standardized Subjects / Keyword chains:B Ethnic identity / Cultural identity / Social identity / Christianization / Identity
IxTheo Classification:AD Sociology of religion; religious policy
CA Christianity
RJ Mission; missiology
Further subjects:B Ethnicity social identity church christology mission witness new creation culture
Online Access: Presumably Free Access
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Summary:This essay attends to the relationship between our ethnic, social, and cultural identities, and the creation of the new communal identity embodied in the Christian community. Drawing upon six New Testament texts – Ephesians 2:11–22; Galatians 3:27–28; 1 Corinthians 7:17–24 and 10:17; 1 Peter 2:9–11; and Revelation 21:24–26 – it is argued that the creation of a new and prime identity in Christ does not abrogate other creaturely identities, even as it calls for the removal of such as boundary markers. Catholicity, in other words, is intrinsically related to the most radical particularity, and demands an ongoing work of discernment and of judgement vis-à-vis the gospel itself. Those baptized into Christ are now to live in the reality of Christ who is both the boundary and center of their existence, a boundary which includes all humanity in its cultural, ethnic, gendered, social and historical particularities.
ISSN:1573-3831
Contains:In: Mission studies
Persistent identifiers:DOI: 10.1163/15733831-12341503