Communicating a Protesting Protestant Heritage
This article opens by wondering, as many critics did during and after World War II, why a tradition named for its protesting impetus is today often marked by complacency and quietism. In conversation with political theorist William Connolly and Rev. Dr. William Barber's activism, this article s...
Главный автор: | |
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Формат: | Электронный ресурс Статья |
Язык: | Английский |
Проверить наличие: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Опубликовано: |
Wiley-Blackwell
[2017]
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В: |
Dialog
Год: 2017, Том: 56, Выпуск: 3, Страницы: 279-289 |
Индексация IxTheo: | KAG Реформация KAJ Новейшее время KBQ Северная Америка KDD Евангелическая церковь KDG Свободная церковь NCE Экономическая этика |
Другие ключевые слова: | B
communicatio idiomatum
B William Barber B Martin Luther B Two Kingdoms B William Connolly B Secularism B Capitalism B President Trump |
Online-ссылка: |
Volltext (Verlag) Volltext (doi) |
Итог: | This article opens by wondering, as many critics did during and after World War II, why a tradition named for its protesting impetus is today often marked by complacency and quietism. In conversation with political theorist William Connolly and Rev. Dr. William Barber's activism, this article suggests that Luther's unique articulation of the communicatio idiomatum might offer a compelling and coherent model for Lutheran ethical-political agency that can provide an alternative torather than reinforcingthe modern isolated subject cum homo economicus often associated with idealized images of Luther's protest before the Diet of Worms. |
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ISSN: | 1540-6385 |
Второстепенные работы: | Enthalten in: Dialog
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Persistent identifiers: | DOI: 10.1111/dial.12339 |