Communicating a Protesting Protestant Heritage
This article opens by wondering, as many critics did during and after World War II, why a tradition named for its protesting impetus is today often marked by complacency and quietism. In conversation with political theorist William Connolly and Rev. Dr. William Barber's activism, this article s...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Wiley-Blackwell
[2017]
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| Στο/Στη: |
Dialog
Έτος: 2017, Τόμος: 56, Τεύχος: 3, Σελίδες: 279-289 |
| Σημειογραφίες IxTheo: | KAG Εκκλησιαστική Ιστορία 1500-1648, Μεταρρύθμιση, Ανθρωπισμός, Αναγέννηση KAJ Εκκλησιαστική Ιστορία 1914-, Σύγχρονη Εποχή KBQ Βόρεια Αμερική KDD Ευαγγελική Εκκλησία KDG Ελεύθερη Εκκλησία NCE Επιχειρηματική Ηθική |
| Άλλες λέξεις-κλειδιά: | B
communicatio idiomatum
B William Barber B Martin Luther B Two Kingdoms B William Connolly B Secularism B Capitalism B President Trump |
| Διαθέσιμο Online: |
Volltext (Verlag) Volltext (doi) |
| Σύνοψη: | This article opens by wondering, as many critics did during and after World War II, why a tradition named for its protesting impetus is today often marked by complacency and quietism. In conversation with political theorist William Connolly and Rev. Dr. William Barber's activism, this article suggests that Luther's unique articulation of the communicatio idiomatum might offer a compelling and coherent model for Lutheran ethical-political agency that can provide an alternative torather than reinforcingthe modern isolated subject cum homo economicus often associated with idealized images of Luther's protest before the Diet of Worms. |
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| ISSN: | 1540-6385 |
| Περιλαμβάνει: | Enthalten in: Dialog
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| Persistent identifiers: | DOI: 10.1111/dial.12339 |