Matter as a Universal: John Philoponus and Maximus the Confessor on the Eternity of the World
In his Ambigua, St. Maximus the Confessor dedicated some chapters to refuting the conception of eternity of the world. That was a keystone notion for John Philoponus’ system, and Maximus partly repeats his proofs in its favor and partly rejects them. The authors converge in being convinced that spat...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
Brill
2017
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Dans: |
Scrinium
Année: 2017, Volume: 13, Numéro: 1, Pages: 361-382 |
Classifications IxTheo: | KAD Haut Moyen Âge NBD Création NBF Christologie |
Sujets non-standardisés: | B
cosmology
matter
motion
eternity of the world
John Philoponus
Maximus the Confessor
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Accès en ligne: |
Accès probablement gratuit Volltext (Verlag) |
Résumé: | In his Ambigua, St. Maximus the Confessor dedicated some chapters to refuting the conception of eternity of the world. That was a keystone notion for John Philoponus’ system, and Maximus partly repeats his proofs in its favor and partly rejects them. The authors converge in being convinced that spatial and temporal limitations, as well as staying in motion, are unalienable features of the creation distinguishing it from the Creator. Nevertheless, in interpreting the notion of the matter they go separately, for while John Philoponus denied the existence of the matter, Maximus Confessor needed the matter concept as a cosmological basis for Christological conclusions.
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ISSN: | 1817-7565 |
Contient: | In: Scrinium
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Persistent identifiers: | DOI: 10.1163/18177565-00131p23 |