Between ideology and pragmatism: polemic on the civil rights of Christians in the socialist Slovenia of the 1970s
In this article I discuss the controversy concerning the rights of believers which developed among younger theologians, some laymen and some representatives of the faithful on the one hand, and communist politicians and Marxist theorists on the other, in Slovenia in the 1970s. In comparison with oth...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Routledge
[2015]
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| Στο/Στη: |
Religion, state & society
Έτος: 2015, Τόμος: 43, Τεύχος: 2, Σελίδες: 168-183 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Slowenien
/ Σοσιαλισμός
/ Χριστιανός (μοτίβο)
/ Κίνημα για τα πολιτικά δικαιώματα
/ Ιστορία (μοτίβο) 1970-1980
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| Άλλες λέξεις-κλειδιά: | B
League of Communists of Yugoslavia
B Yugoslavia B rights of believers B self-management socialism B Marxism B law on religion B Religious Discrimination |
| Διαθέσιμο Online: |
Volltext (Verlag) |
| Σύνοψη: | In this article I discuss the controversy concerning the rights of believers which developed among younger theologians, some laymen and some representatives of the faithful on the one hand, and communist politicians and Marxist theorists on the other, in Slovenia in the 1970s. In comparison with other socialist countries, the level of religious freedoms in multireligious Yugoslavia was relatively high; the same can be said about the country's relations with the Holy See, with which diplomatic relations at the highest level were restored in 1970. The controversy opened key questions about the relationship between Marxism and atheism under Yugoslav self-management socialism and touched some of the basic ideological postulates on which the League of Communists (LC) built its social engagement. Demands for greater equality for believers were rejected as unfounded in the vast majority of cases and did not trigger a change in the established understanding of religion by the ruling communist party. However, the awareness of everyday discrimination against believers in their public life spread amongst the younger generation of more liberal-oriented communist leaders. At a time when the Yugoslav party was preparing for the difficult period following the imminent death of President Tito and in this period was counting on the loyalty of believers, communist leaders were willing to condemn the most outstanding examples of sectarianism', of which there was no scarcity in the ranks of the LC, while at the same time a change in programming principles in regard to religion remained out of the question. The prevailing conviction remained that religion would die out of its own accord, but that in the meantime it was necessary to ensure full equality for nonbelievers and believers alike. |
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| ISSN: | 1465-3974 |
| Περιλαμβάνει: | Enthalten in: Religion, state & society
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| Persistent identifiers: | DOI: 10.1080/09637494.2015.1053188 |