Destruction of the Second Temple in Talmudic and Christian literature: the rise of the new morality
Jews and Christians are thought to have differed in their understanding of the Destruction of the Second Temple by the Romans in 70ce. While Christians believed that God thus punished the Jews because they had killed his son, the rabbis allegedly used vague rhetorical devices to explain the unexplai...
Другие заглавия: | How do we see each other? : Interdisciplinary studies of relations between Abrahamic religions |
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Главный автор: | |
Формат: | Электронный ресурс Статья |
Язык: | Английский |
Проверить наличие: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Опубликовано: |
Routledge
[2017]
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В: |
Journal of beliefs and values
Год: 2017, Том: 38, Выпуск: 3, Страницы: 238-246 |
Нормированные ключевые слова (последовательности): | B
Христианская литература
/ Иерусалим / Разрушение (70, мотив) (70)
/ Интерпретация
/ Talmud
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Другие ключевые слова: | B
Sacred Divorce
B national guilt B Origen B Gratuitous hatred B New Testament |
Online-ссылка: |
Volltext (Verlag) |
Итог: | Jews and Christians are thought to have differed in their understanding of the Destruction of the Second Temple by the Romans in 70ce. While Christians believed that God thus punished the Jews because they had killed his son, the rabbis allegedly used vague rhetorical devices to explain the unexplainable. In reality however, rabbinic explanation was nearly identical with that of Christians. For both the Jews and the Christians, the Destruction meant the divorce between God and Israel. In both traditions, this came about because of what had been done to a single person, neither a king nor a prophet, but a carpenter! Both traditions insisted on the unique nature and significance of a single person, as opposed to an entire nation or even humankind. |
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ISSN: | 1469-9362 |
Второстепенные работы: | Enthalten in: Journal of beliefs and values
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Persistent identifiers: | DOI: 10.1080/13617672.2017.1317517 |