Prolegomena to a Philosophical Phenomenology of Religion

The aim of this paper is to deal with a slightly erroneous claim made in previous research that philosophical phenomenology has shown little interest in the topic of “religion”. The majority of this article deals with the branch of the Movement that I have dubbed Sociological Phenomenology which ste...

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Détails bibliographiques
Auteur principal: Tuckett, Jonathan (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Brill 2018
Dans: Method & theory in the study of religion
Année: 2018, Volume: 30, Numéro: 2, Pages: 97-136
Sujets / Chaînes de mots-clés standardisés:B Husserl, Edmund 1859-1938, Ideen zu einer reinen Phänomenologie und phänomenologischen Philosophie / Phénoménologie des religions
Classifications IxTheo:AB Philosophie de la religion
VA Philosophie
Sujets non-standardisés:B Phenomenology Edmund Husserl Peter Berger James Spickard phenomenology of religion Max Scheler sociology of knowledge
Accès en ligne: Volltext (Verlag)
Description
Résumé:The aim of this paper is to deal with a slightly erroneous claim made in previous research that philosophical phenomenology has shown little interest in the topic of “religion”. The majority of this article deals with the branch of the Movement that I have dubbed Sociological Phenomenology which stems out of the work of Alfred Schutz and Max Scheler and has influenced scholars of religion like Peter Berger, Thomas Luckmann and James Spickard. I offer a Husserlian critique of this branch of phenomenology for failing to appreciate the key insights of his later phenomenology’s “ontological turn” where he turned to an analysis on the natural attitude and the life-world. I conclude by showing what a phenomenology or religion consistent with these later insights may look like.
ISSN:1570-0682
Contient:In: Method & theory in the study of religion
Persistent identifiers:DOI: 10.1163/15700682-12341420