Post-Critical Beliefs and Religious Reflection: Religious Openness Hypothesis in Iranian University and Islamic Seminary Students
Negative relationships between Post-Critical Beliefs in Iran imply that Muslim perspectives are closed-minded, but positive correlations between Religious Reflection factors point instead toward a Muslim open-mindedness. The hypothesis of this study was that this contrast reveals the Post-Critical B...
Autores principales: | ; ; |
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Otros Autores: | |
Tipo de documento: | Electrónico Artículo |
Lenguaje: | Inglés |
Verificar disponibilidad: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publicado: |
Brill
2018
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En: |
Journal of empirical theology
Año: 2018, Volumen: 31, Número: 1, Páginas: 49-70 |
(Cadenas de) Palabra clave estándar: | B
Iran
/ Musulmán
/ Reflexión (Filosofía)
/ Religiosidad
/ Abertura
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Clasificaciones IxTheo: | AE Psicología de la religión BJ Islam KBL Oriente Medio |
Otras palabras clave: | B
post-critical beliefs
Islamic religious reflection
religious openness hypothesis
Islam
rumination-reflection
Iran
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Acceso en línea: |
Volltext (Verlag) |
Sumario: | Negative relationships between Post-Critical Beliefs in Iran imply that Muslim perspectives are closed-minded, but positive correlations between Religious Reflection factors point instead toward a Muslim open-mindedness. The hypothesis of this study was that this contrast reveals the Post-Critical Belief of Symbolism to be a questionable index of Muslim open-mindedness. Iranian university students and Islamic seminarians (N = 296) responded to Post-Critical Beliefs, Religious Reflection, Religious Orientation, Quest, Rumination-Reflection, and Satisfaction with Life measures. The “openness” of Symbolism correlated negatively with the “openness” of Intellect Oriented Reflection. Other relationships broadly documented Muslim potentials for openness. Evidence of open-mindedness also appeared in contrasts between university students and Islamic seminarians. These results argued against Symbolism as a culturally sensitive measure of Muslim open-mindedness and supported the claim of the Religious Openness Hypothesis that traditional religions have at least some potentials for openness that can be obscured by contextual influences. |
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ISSN: | 1570-9256 |
Obras secundarias: | In: Journal of empirical theology
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Persistent identifiers: | DOI: 10.1163/15709256-12341367 |