The Monastic Paradox: Desert Ascetics as Founders, Fathers, and Benefactors in Early Christian Historiography

This is a study of three literary sources from the late fourth and early fifth centuries CE that depict the rise of monasticism, the anonymous History of the Monks of Egypt, the History of the Monks of Syria by Theodoret of Cyrrhus, and Sozomen’s Church History. Although each of these texts conveys...

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Bibliographic Details
Main Author: Westergren, Andreas 1974- (Author)
Format: Electronic Article
Language:English
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Published: Brill 2018
In: Vigiliae Christianae
Year: 2018, Volume: 72, Issue: 3, Pages: 283-317
IxTheo Classification:KAB Church history 30-500; early Christianity
KBL Near East and North Africa
KCA Monasticism; religious orders
KCD Hagiography; saints
Further subjects:B Monasticism late antiquity civic identity hagiography historiography institutionalization Theodoret of Cyrrhus Sozomen Historia monachorum
Online Access: Volltext (Verlag)
Description
Summary:This is a study of three literary sources from the late fourth and early fifth centuries CE that depict the rise of monasticism, the anonymous History of the Monks of Egypt, the History of the Monks of Syria by Theodoret of Cyrrhus, and Sozomen’s Church History. Although each of these texts conveys what Peter Brown has termed the “myth of the desert,” i.e. a portrayal of monks as being part of another world, I argue that the same texts also reflect a “myth of the city,” in which the monastic movement is depicted as a civic institution with regard to its foundation, regulation, and influence in the world. What these texts reflect is an attempt from the side of Christian authors to make sense of the multifaceted phenomenon that was monasticism, creating a conceptual space where different ascetic expressions come together as one, as ‘monasticism’ or as a desert city.
ISSN:1570-0720
Contains:In: Vigiliae Christianae
Persistent identifiers:DOI: 10.1163/15700720-12341358