Distancing the Dead: Late Chalcolithic Burials in Large Maze Caves in the Negev Desert, Israel
The Late Chalcolithic of the southern Levant (ca. 4500-3800 B.C.E.) is known for its extensive use of the subterranean sphere for mortuary practices. Numerous natural and hewn caves, constituting formal extramural cemeteries, were used as secondary burial localities for multiple individuals, reflect...
Κύριοι συγγραφείς: | ; ; ; ; ; ; ; |
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Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
Γλώσσα: | Αγγλικά |
Έλεγχος διαθεσιμότητας: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Έκδοση: |
The University of Chicago Press
2018
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Στο/Στη: |
Bulletin of ASOR
Έτος: 2018, Τεύχος: 379, Σελίδες: 113-152 |
Σημειογραφίες IxTheo: | ΗΒ Παλαιά Διαθήκη ΗΗ Αρχαιολογία KBL Εγγύς Ανατολή, Βόρεια Αφρική |
Άλλες λέξεις-κλειδιά: | B
cave burials
B animal husbandry B Ashalim Cave B Qina Cave B social deviancy B Levant B Chalcolithic B mortuary practices |
Διαθέσιμο Online: |
Volltext (kostenfrei) |
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520 | |a The Late Chalcolithic of the southern Levant (ca. 4500-3800 B.C.E.) is known for its extensive use of the subterranean sphere for mortuary practices. Numerous natural and hewn caves, constituting formal extramural cemeteries, were used as secondary burial localities for multiple individuals, reflecting and reaffirming social order and/or communal identity and ideology. Recently, two large complex caves located in the northern Negev Highlands, south of the densely settled Late Chalcolithic province of the Beersheba Valley, yielded skeletal evidence for secondary interment of select individuals accompanied by sets of material culture that share distinct similarities. The observed patterns suggest that the interred individuals belonged to sedentary communities engaging in animal husbandry, and they were deliberately distanced after their death, both above-ground (into the desert) and underground (deep inside subterranean mazes), deviating from common cultural practices. | ||
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