Kierkegaard's Critique of Eudaimonism: A Reassessment
Interpreters are less univocal than one might think in assessing Søren Kierkegaard's attitude toward eudaimonism. Through an analysis of several key texts from across Kierkegaard's authorship, I argue that existing interpretations do not convincingly address the relationship between Kierke...
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| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado em: |
Wiley-Blackwell
[2017]
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| Em: |
Journal of religious ethics
Ano: 2017, Volume: 45, Número: 3, Páginas: 437-462 |
| Outras palavras-chave: | B
Ethics
B Eudaimonism B Arthur Schopenhauer B Søren Kierkegaard B Friedrich Wilhelm Joseph Schelling B Immanuel Kant B John Davenport |
| Acesso em linha: |
Volltext (Verlag) Volltext (doi) |
| Resumo: | Interpreters are less univocal than one might think in assessing Søren Kierkegaard's attitude toward eudaimonism. Through an analysis of several key texts from across Kierkegaard's authorship, I argue that existing interpretations do not convincingly address the relationship between Kierkegaard's critique of eudaimonism and his mid-nineteenth-century context, which was dominated by post-Kantian idealists. While I am sympathetic to aspects of deontological and aretaic interpretations, a contextual reading shows that his critique centers on what he diagnoses as the enclosure of the modern self. This puts his critique of eudaimonism in the purview of his moral psychology and in continuity with his critique of romanticism. |
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| ISSN: | 1467-9795 |
| Obras secundárias: | Enthalten in: Journal of religious ethics
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| Persistent identifiers: | DOI: 10.1111/jore.12185 |