Genetic Moral Enhancement? Yes. Holiness? No

As moral human beings, we deplore our violence and try to rein it in through moral suasion and post-hoc restraint. Could genetic engineering help? Moral enhancement through genetic engineering might predispose us to performing good acts, good deeds. However, good acts alone, theologically speaking,...

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Bibliographic Details
Subtitles:Moral enhancement and deification through technology?
Main Author: Benders, Alison (Author)
Format: Electronic Article
Language:English
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Published: Routledge [2018]
In: Theology and science
Year: 2018, Volume: 16, Issue: 3, Pages: 308-318
IxTheo Classification:NBE Anthropology
NCB Personal ethics
NCJ Ethics of science
Further subjects:B Bernard Lonergan
B moral conversion
B Genetic Engineering
B Intentionality
B Mark Miller
B Virtue
B Moral Responsibility
B Religious Conversion
B Moral Agency
B Community
Online Access: Volltext (Verlag)
Description
Summary:As moral human beings, we deplore our violence and try to rein it in through moral suasion and post-hoc restraint. Could genetic engineering help? Moral enhancement through genetic engineering might predispose us to performing good acts, good deeds. However, good acts alone, theologically speaking, do not count as either morality or holiness. Becoming a good and holy person-in-community is a process of freely chosen character development. While re-creating ourselves genetically to eliminate aggressive acts is not insignificant, such interventions constitute a starting point, not the endpoint, of living a meaningful life in relation to God. Bernard Lonergan's notion of moral agency requires moral conversion and religious conversion, neither of which could be achieved through gene expression alone. Conversion requires free and intentional participation in moral character development. Finally, we note that salvation according to Christianity is not earned, regardless of a person's good acts or good moral character.
ISSN:1474-6719
Contains:Enthalten in: Theology and science
Persistent identifiers:DOI: 10.1080/14746700.2018.1488521