Social and Ethical Concern in the Interpretation of Knowledge (NHC XI 1): A Rhetorical Analysis of Interp. Know. 20.36-38
The Interpretation of Knowledge, a Valentinian text that dates from the late second to early fourth century, addresses a social conflict within a Christian community that has resulted in factionalism between "spiritual" and "ordinary" Christians. In this sustained paraenetic addr...
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Формат: | Электронный ресурс Статья |
Язык: | Английский |
Проверить наличие: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Опубликовано: |
Scholar's Press
[2015]
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В: |
Journal of Biblical literature
Год: 2015, Том: 134, Выпуск: 3, Страницы: 651-673 |
Нормированные ключевые слова (последовательности): | B
Die Interpretation der Gnosis
/ Социальный конфликт (мотив)
/ Примирение (мотив)
/ Риторика
/ Космология (мотив)
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Индексация IxTheo: | AG Религиозная жизнь BF Гностицизм NBD Сотворение мира |
Другие ключевые слова: | B
MORAL & ethical aspects
B Spirituality Christianity B Cosmology B SALVATION in Christianity B Christianity B theory of knowledge |
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Volltext (lizenzpflichtig) |
Parallel Edition: | Не электронный вид
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Итог: | The Interpretation of Knowledge, a Valentinian text that dates from the late second to early fourth century, addresses a social conflict within a Christian community that has resulted in factionalism between "spiritual" and "ordinary" Christians. In this sustained paraenetic address, the author exhorts both factions to reconciliation. At the close of the tractate, the author shifts from the internal problem to themes of cosmic conflict and persecution, thereby tapping into martyrdom language. In 20.36-38 the author uses a rhetorical question and three consecutive sentences to emphasize his or her moral indignation at those in the community who are causing divisions. By building up to a rhetorical climax, the author discursively aligns these agitators with those cosmic forces that oppose the Christian's soteriological status and the church's harmony. Thus, the paraenesis charges the recipients either to accept the exhortation to unity or to be identified as persecutors rather than as "athletes of the Logos.". |
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ISSN: | 1934-3876 |
Второстепенные работы: | Enthalten in: Journal of Biblical literature
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Persistent identifiers: | DOI: 10.15699/jbl.1343.2015.2927 |