Richard Kilvington and the Theory of Obligations

Kretzmann and Spade were led by Richard Kilvington’s proposed revisions to the rules of obligations in his discussion of the 47th sophism in his Sophismata to claim that the purpose of obligational disputations was the same as that of counterfactual reasoning. Angel d’Ors challenged this interpretat...

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Autor principal: Read, Stephen 1947- (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Publicado: Brill 2015
En: Vivarium
Año: 2015, Volumen: 53, Número: 2/4, Páginas: 391-404
Clasificaciones IxTheo:KAF Baja Edad Media
VA Filosofía
Otras palabras clave:B Obligations sophisms ex impossibili quodlibet Kilvington Burley
Acceso en línea: Presumably Free Access
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Sumario:Kretzmann and Spade were led by Richard Kilvington’s proposed revisions to the rules of obligations in his discussion of the 47th sophism in his Sophismata to claim that the purpose of obligational disputations was the same as that of counterfactual reasoning. Angel d’Ors challenged this interpretation, realising that the reason for Kilvington’s revision was precisely that he found the art of obligation unsuited to the kind of reasoning that lay at the heart of the sophismatic argument. In his criticism, Kilvington focused on a technique used by Walter Burley to force a respondent to grant an arbitrary falsehood and similar to Lewis and Langford’s famous defence of ex impossibili quodlibet. Kilvington observed that just as in obligational disputation one may be obliged to grant a false proposition and deny a true one, so in counterfactual reasoning one may be obliged to doubt a proposition whose truth or falsity one knows, on pain of contradiction.
ISSN:1568-5349
Obras secundarias:In: Vivarium
Persistent identifiers:DOI: 10.1163/15685349-12341306